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Woljeongsa Temple

Gangwon-do(Pyeongchang-gun) , Pyeongchang・Jeongseon・Yeongwol

Woljeongsa Temple is located in the forest of the valley east of Mt. Odaesan, and it is composed of 60 temples and 8 monasteries made into one large temple. Woljeongsa Temple was established by Monk Ja Jang (590~658). At Woljeongsa Temple there is the Seongbo Museum where you can view the Buddhist culture of the Goryeo Dynasty (918∼1392), the nine-story octagonal pagoda, also called as the Sari-Pagoda (relic pagoda), and the Stone Seated Buddha figure. Also there is the Jeokmyeolbogung where Buddha's bones are said to be preserved, and the large sermon hall Jeokgwangjeon Pavilion. Usually in a Jeokgwangjeon Pavilion the Vairocana figure is enshrined, but it is interesting that the Sakyamuni figure is enshrined at Jeokgwangjeon Pavilion at Woljeong temple. Woljeongsa Temple of today was restored after the Korean war in 1950 when the Chilbulbojeon, Yeongsanjeon, Gwaneungjeon, Jinyeonggak and 17 other buildings were burned. Many cultural assets and historic data were lost at this time. The Silla Dongjong, which was excavated from the Seonrimwon site in Yangyang-gun, was also lost. The Budo site (relic site) and sagoji (historic document storage) is nearby Woljeongsa Temple. The Budo site is a 15-minute walk from the Woljeongsa Temple to its location at the Sangwonsa Temple, just before crossing the Banya Bridge. Here there are 22 pagodas that hold the remains of the monks who had lived here. Sagoji is an hour’s walk from Woljeongsa Temple towards Sangwonsa near Yeonggamsa Temple.

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Dodamsambong Peaks

Chungcheongbuk-do(Danyang-gun) , Danyang・Chungju・Jecheon

Dodamsambong are three stone peaks rising out of the Namhangang River. The big rock is called Janggunbong (Husband Rock), the rock on the left side which appears to be showing coquetry is called Cheopbong (Mistress Rock), and the rock on the right side which is turning away from the big rock is called Cheobong (Wife Rock). The peaks are said to represent an angry wife turning away from her husband who has taken a concubine in order to secure a male heir. It is said that Jeong Do-jeon, a politician who made contributions to the establishment of the Joseon Dynasty, spent his young days here and used 'Sambong' as his pen name.Surrounding the three peaks is a musical fountain which was set up in 1998. The fountain becomes a place for tourists to relax, especially during the nighttime, when watching the water cascade and flow in time with the music is a thing of beauty.

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Bank of Korea Money Museum

Seoul(Jung-gu) , Gwanghwamun・Gyeongbokgung・Seochon

The Bank of Korea Museum, open in celebration of the 50th anniversary of the foundation of the Bank of Korea, introduces the history of the currency culture home and abroad through the history and related documents of the Bank of Korea. In doing so, the museum aims to raise public awareness on currency culture while highlighting the importance of price stabilization in the development of the economy.The museum is not just a cultural space, but also a great place for hands-on education. The museum currently preserves & presents around 4,500 kinds of international and domestic currency as well as documents related to the work done by the Bank of Korea. Other exhibitions explain the minting process and the recognition of counterfeits as well as displaying systematic research documents on money and the state economy.

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Jeonju National Museum

Jeollabuk-do(Jeonju-si) , Jeonju Hanok Village・Wanju

The Jeonju National Museum was established in 1990 as an institute for the research, preservation, and exhibition of Jeollabuk-do’s most prized cultural treasures. The museum houses over 30,000 artifacts, a majority of which were excavated from the Jeollabuk-do area, and has on exhibit over 1,300 pieces spread throughout 5 exhibition halls and 1 outdoor exhibition hall. The museum also serves as a venue for numerous cultural activities and educational programs, providing visitors with the opportunity to gain a deeper understanding of Korea’s proud history.

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Jemulpo Gurakbu - Incheon

Incheon(Jemulpo-gu) , Chinatown・Wolmido

Discover Jemulpo Gurabu: A Cultural Landmark in Incheon for International Visitors For international tourists visiting South Korea, Jemulpo Gurabu in Incheon is a captivating destination that offers a unique blend of history and culture. This site, originally established as a social club in 1901, has been a significant venue for cultural exchange and interactions among various nationalities, including Americans, British, Germans, French, Russians, and even a small number of Chinese and Japanese residents. Jemulpo Gurabu, initially known as the Jemulpo Club, was built to foster camaraderie and social interaction among the foreign residents of Incheon during a crucial period of Korea's opening to the world. The club is housed in a picturesque two-story brick building, topped with a tin roof, echoing the architectural style of its era. The interior was thoughtfully designed with facilities such as a social room, a library, a billiards table, and a tennis court, reflecting its purpose as a hub for leisure and socialization. The club's history is marked by various transformations, mirroring the dynamic political and cultural shifts in Korea. After the foreign concession areas were abolished in 1914, the building served multiple purposes, including a Japanese veteran's hall and a women's association center. Post Korean liberation, it was used by the U.S. military. The building's role as a cultural center continued as it became the Incheon City Museum from 1953 to 1990 and later the Incheon Cultural Center from 1990 to 2006. In 2007, Jemulpo Gurabu was reborn, emphasizing its historical significance and the Japanese pronunciation of "club". Today, it stands as a testament to the rich cultural interactions of modern history, attracting visitors from all around the globe. For international tourists, especially those interested in the history of international relations and cultural exchange, Jemulpo Gurabu is an unmissable destination. Its rich history, architectural beauty, and significance as a site of cultural confluence make it a fascinating stop in Incheon. Whether you are a history enthusiast, an architecture admirer, or simply in search of unique travel experiences, Jemulpo Gurabu offers a deep dive into Korea's diverse and intricate past, making it a must-visit landmark in South Korea.

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International Convention Center Jeju (ICC Jeju) (제주국제컨벤션센터)

Jeju-do(Seogwipo-si) , Seogwipo City

International Convention Center Jeju (ICC Jeju) is located within Jungmun Resort, with fantastic views of Hallasan Mountain and the ocean. Opened on March 22, 2003, the convention center is comprised of two underground levels and five above-ground floors. Amenities include an international meeting hall that can accommodate up to 4,300 people, as well as exhibition halls and related facilities for all types of international events and meetings. The exterior of the center is designed with a motif of Jeju Island and stands in harmony with the surrounding nature.

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Cheongju Express Bus Terminal

Chungcheongbuk-do(Cheongju-si) , Cheongju・Cheongnamdae

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Lotte World Aquarium

Seoul(Songpa-gu) , Jamsil・Seokchon Lake・Olympic Park

With the motif of "Communication between people and the ocean," Lotte World Aquarium is located in the B1-2 floors of the popular downtown amusement park, Lotte World. Visitors to Lotte World Aquarium can learn about the marine life from both rivers and oceans, while exploring the various themed areas

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Namdo Folk Food Exhibition Room & Honam Cultural Material Pavilion

Gwangju(Buk-gu) , Gwangju Buk-gu・Gwangsan (Mudeungsan・Songjeong)

Located in Gwangju Metropolitan City, the Namdo Folk Food Museum was established to preserve and promote the folk foods of the Namdo region. The museum is housed in a building that resembles both the long, rectangular presses used to make patterned rice cakes and the Ipseokdae Rock of Mudeungsan Mountain, a symbol of Gwangju. Even the colors of the building’s walls hold special significance. The obangsaek ‘five colors’ (blue, white, red, black, and yellow) symbolize the cardinal directions, the seasons, the major organs in the body, different tastes, feelings, and philosophy.Major facilities at the museum include: a special exhibition room for invitational displays on culture and art, the permanent exhibition room on Namdo folk food, the Museum Studio with material related to the museum itself, and the Museum Shop, which sells a selection of Namdo folk food. Other facilities include the Honam Cultural Material Exhibition Room, which showcases the culture of the Honam region (literature, customs, and art), and a seminar room for art and culture-related lectures and conferences.

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Gwanghwamun Gate

Seoul(Jongno-gu) , Gwanghwamun・Gyeongbokgung・Seochon

Founded in 1395 by the first king of the Joseon Dynasty, Gwanghwamun is the main gate of Gyeongbukgung Palace. Roughly meaning “may the light of enlightenment blanket the world,” the name symbolizes the resounding dedication that the people of the Joseon Dynasty had in creating a new dynasty. Constructed solely out of granite, its center is an entrance that resembles a rainbow, called Hongyemun. Above that is a gate tower. Gwanghwamun holds a painful memory in Korean history. During the Japanese occupation of Korea, in order to dampen the spirits of the Korean citizens, the Japanese governing general destroyed the gate and built his own government building. The present appearance of the gate is that of 1968 when it was rebuilt using concrete, and it’s location is about 10m behind the original spot. Though Gwanghwamun is the most beautiful of the five palace gates, it was not designated by the Korean government as a national treasure because it is made purely of concrete. The government is now in the process of removing the Japanese building and restoring the palace. Gwanghwamun has its name written on a sign on the gate, and it was personally written by then-president Park Jeong-Hui. On either side of the gate you can see the word “Haetae” facing south. Haetae is a mythical unicorn-lion that is said to protect palaces from fire. According to Pungsujirisang, there was a fire around Gwanaksan Mountain, so in order to protect the palace from fire from the mountain, these fire-eating Haetaes were put beside the gate.

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