The Jaun Seowon Confucian Academy is home to the tablets of Yulgok Yi I, a great scholar of the Joseon Dynasty. Yulgok was born in his mother’s childhood home in Gangneung in 1536, the 31st year of King Jungjong’s reign. The site is home to the Memorial Hall (free admission) where artifacts related to Yulgok and his mother Sinsaimdang are on exhibit. The tomb of Yulgok Yi I is located to the west of the Memorial Hall and sits above the tomb of Sinsaimdang with the tombs of other relatives. It is unique that the tomb of Yi I is above that of his mother. The site is home to the memorial hall building as well as the family tombs, tombstones, Sammun and Munseongmun gates, Yulgok Education and Training Center, a lawn plaza, pond, mineral spring, and a room where memorial services are held. In early October every year, the Yulgok Culture Festival, a major festival of Paju, is held beginning with the ritual service offered in memory of Yulgok.

Serving as the boundary between Jeollanam-do and Gyeongsangnam-do, the Seomjingang River (섬진강) boasts the cleanest water among Korea’s five largest rivers. Every March the Baegunsan Mountain (백운산) at the downstream of Seomjingang River is covered with plum blossoms. Seomjin Village, in Gwangyang, Jeollanam-do – alias Maehwa (Plum Blossom) Village (매화마을) – has a vast wild field of more than 132,231m2 entirely covered with plum blossoms. 100,000 plum trees blossoming all together offer a magnificent view. North of the village is Hwagaejangteo marketplace (화개장터) and east of it is Pyeongsa-ri, the main setting for Park Gyeong-ri’s saga novel The Land. People gathering Jaecheop (clean water clams), below the farm in the mud flats of the Seomjingang River, offers a great view. The ‘Maehwa Festival’ or Plum Blossom Festival is held in Seomjin Village every March.

Samnyeonsanseong Fortress in surrounded by the gorgeous mountains of Boeun County. The area is considered one of the most magnificent spots in Chungbuk Province, which was also the site of many battles during the Three Kingdom Period.Samnyeonsanseong Fortress was so named because it was completed three years after construction began in 470 A.D. (during the reign of King Jabi Maripgan). The fortress was at the forefront of Silla’s expansion into northwest territories. It was also the site where King Muyeol (654-661 A.D.) welcomed the Dang Dynasty ambassador during the War of the Three Kingdoms.The sprawling stone-built walls stretch over a mile in length with x_heights and x_widths of 13 and 8-10 meters respectively. The compound still has traces of the north, east and west gate locations which give explanation to ancient theories of fortress construction in Korea. 

Danyang Jeokseong Fortress is a fortress made of stone from Seongjaesan Mountain in Danyang. About 900 square meters of the surrounding area was mostly destroyed, but in the northeast section, the inner wall of the part that was heaped across the wall still remains. The castle was built surrounding the mountain's southern slope and around the summit. It was designated as Historical Site No. 265 in August 1979. Also, the circumference of the fortress is 923 meters, but most of the fortress walls have collapsed. A 3-meter section of wall remains at the end of the northeast part. Three gates were found in the southwest, east, and southeast areas. Inside of the fortress is the Jeokseongbi stone stele. Jeokseong Fortress is also called Jeoksanseong, as the place was an outpost for the Silla army's invasion of the north, where they stole Goguryeo army’s compound. * Historical symbol of Jeokseongsanseong Fortress Jeokseongbi Stone Stele was found in 1978 inside of the fortress. This artifact relates the power struggle between the Silla and Goguryeo. Besides the stone stele, the fortress also houses relics from the Three Kingdoms Period, such as earthenware and tiles from the Goryeo period. Also, the method employed to construct the structure resulted in its sturdiness, and thus the fortress has important value for studying fortification.

Yongjusa Temple, located on Songsan Mountain in Hwaseong, Gyeonggi-do, aims to help participants to understand the meaning of ‘filial piety’ through its temple stay programs. In addition to Buddhism, the programs are designed to teach the meaning and value of family. ​

Endorsed by the Ministry of Health and Welfare of Korea.

Bandal Art Museum, which opened in 2002, displays domestic and foreign ceramic livingware. The Ceramic House is one of the most popular exhibits for visitors with its displays of ceramics set in a re-created living room, bathroom, kitchen, and so forth. Nearby tourist attractions include Silleuksa Temple, the Tomb of King Sejong and more.

Located in front of the Traditional Gochujang Folk Village in Sunchang, Jeollabuk-do, Sunchang Jangnyu Experience Center offers visitors the opportunity to sample and make tasty dishes using Sunchang Gochujang (red pepper paste). Visitors can make the refined Sunchang Gochujang in the traditional manner along with a variety of other popular dishes such as Injeolmi (rice cake coated with bean powder) and Twibap (popped rice snack). In addition to a range of experience programs, clean accommodation facilities are also available for program participants.

Hwangnyongsa Temple is attached to the Taegojong Order of Buddhism. No information is available on when the temple was built, but it is thought to have been built by the descendants of Hwang Hee (1363-1462), who returned to his hometown to avoid political strife in the mid Joseon era, wishing for national peace and the prosperity of the family clan. The temple had been taken care of by Hwang Hee’s descendants for generations, but at one time became ruined. The temple had been rebuilt in modern days. The current buildings were re-constructed by Monk Beobin in 1985. Inside, there are Buddhist buildings like Daeungjeon, Gwaneumjeon, Samseonggak, and Beomjongnu. New additions include the three-storied stone pagoda and the Three Buddha statues in front of Daeungjeon Hall. The oldest relic from the temple is the standing Gwanseeumbosal Buddha statue in front of the Three Buddha Statues. The statue is considered to be about a hundred years old.

'Solmeo' gets its name from a small cluster of pine trees. The first Korean priest, Saint Kim Dae-gun Andrea was born here on August 21, 1821 and continued to live until he was seven to escape from persecution by following his grandfather to Handeok-dong, Yongin (Golmaemashil). Furthermore, it is where four generations of ancestors such as his great-grandfather Kim Jin-hu (martyred in 1814), great uncle Kim Han-hyun (1816), father Kim Jae-jun (1839), and priest Kim Dae-gun himself (martyred in 1846) lived.He was chosen as a theological student in Golmaemashil and studied in Macao. In 1846, he was ordained as priest by Bishop Ferréol in Shanghai, Kim Ga Hang Cathedral. After his return to Korea, he worked in Yongin until September 1846 when he was tried, executed and died a martyr when he was only 26. Pope Johannes Paulus II appointed him a saint during his visit to Korea in May 1984. In Solmoe, Priest Kim Dae-gun’s statue and a memorial stands underneath the pine trees and his remains are placed inside the nearby cathedral.