Maryang Port
 
Jeollanam-do(Gangjin-gun) ,
Maryang Port, situated on the southwestern coast of Korea, is a well-known place to catch a view of the sunrise. The port has long been an important haven for fishing boats sailing in the west sea. The dried laver (seaweed) produced in this area is known to be among the best of its kind and was served to the kings during the Joseon Dynasty. It is now one of the main means of livelihood for the fishing village. Maryang Port is also famous for its Gizzard Shad Festival which takes place in autumn.

Yeongi Geumsa Gamagol Village
 
Chungcheongbuk-do() ,
Home to many ancient porcelain kiln sites, the Geumsa Gamagol Village is often referred to as "the town of porcelain". According to the Sejong Chronicles, grayish blue-powdered celadon and white porcelain were produced and supplied to the royal palaces. Today, traces of porcelain chips and kiln sites can be found throughout the village. Also, the village offers pottery experience programs, as well as seasonal activities involving farming and sulfur hot springs.

Jeongamsa Temple
 
Chungcheongnam-do(Hongseong-gun) ,
As neighboring Oseosan Mountain goes through seasonal changes, so do the colors Jeongamsa Temple. Oseosan Mountain brings flowing fields of silver grass every autumn. The fields stretch across the entire mountain and are the inspiration for the annual Silver Grass Festival in October. Situated halfway up the mountain, Jeongamsa Temple’s small size is common for rural villages, but its unique location draws many visitors year-round. * History There are few existing records that can point to the temple’s exact beginning. Some suggest that it was built around 527 A.D. during the 5th year of King Seongwang’s reign, but there is little evidence to support this theory. The only reference alluding to a specific time is Yeojidoseo (‘Detailed Survey of Korean Geography’ published during the late Chosun Dynasty). It states the Jeongamsa Temple location as on Oseosan Mountain, and Oseosan Mountain being surrounded by Hongsan Mountain and Baekwolsan Mountain and intersected by Hongju, Gyeolseong, and Boryeong. This indicates the temple was recognized in the mid-18th century and around the same time, Garamgo (a book about temples, published in the late 18th century) also states that Geongamsa Temple is located approximately 11km to the east of Gyeolseong-hyeon. It is still uncertain whether the temple referred to is Jeongamsa Temple on Oseosan Mountain. Nonetheless, some foundation stones measure 70-80cm on each side. These stones indicate the old Buddhist shrine of Jeongamsa Temple was laid out with five rooms at the front and three rooms on the side. Future archaeological studies will help identify the true history of Jeongamsa Temple.  

Daegae Wonjo Village
 
Gyeongsangbuk-do(Yeongdeok-gun) ,
This village, located in Yeongdeok, Gyeongsangbuk-do, is called ‘Daege Wonjo Village’ (대게원조마을) because the legs of the snow crabs caught in the Donghae Sea (East Sea, 동해) are shaped like bamboo. Since people visited this village in wagons during the Goryeo period, it was called ‘Chayu Village.’ But recently, it has been renamed ‘Yeongdeok Daege Wonjo Village’ and a local monument has been established. The nearby Gyeongjeong Breakwater is famous among anglers.

Cheoyongam
 
Gyeongsangnam-do(Geochang-gun) ,
Cheoyongam is a very small rocky island sitting in the middle of Gaeunpo Inlet in front of Saejuk Village in Hwangseong-dong, Nam-gu, Ulsan. It is a historic islet related to the famous folktale of Cheoyong. The tale is about a dragon that emerged from the east sea along with his seven sons at the end of the Silla Kingdom (57BC - 935AD). One of the dragon’s sons named Cheoyong came to the capital and married a beautiful woman. One night, he found an evil spirit trying to attack his wife so he sang and danced, whereupon the spirit presented itself and kneeled in apology. Since then, people have used the image of Cheoyong to dispel evil spirits. The dance that Cheoyong is said to have performed has been titled Cheoyongmu and has been designated as an Important Intangible Cultural Property. Cheoyongam is the sacred rock where the dragon in the tale is said to have appeared. There are many attractions nearby including Mokdo Island (Natural Monument No. 65), which offers magnificent lush greenery all year round.

Jeonuihyanggyo Confucian School
 
Chungcheongnam-do() ,
Jeonui Hyanggyo Confucian School is thought to have been built in 1413 during the 13th year of King Taejong’s reign. The School features a simple spatial arrangement with only Myeongnyundang and Daeseongjeon Study Halls, each with three gates in the front. Outside the western wall of Myeongnyundang Hall is Sujiksa Temple. Several books - Jaeimnok (24cm×34cm), Seonan ( 28cm×43cm), several texts on rituals, and Eojeyuneum (22cm×35cm, 1782-1783), which was published in 1782 (6th year of King Jeongjo’s reign) and 1783, have been found at Jeonui Hyanggyo.

Jeongseon Arirang Training Hall
 
Gangwon-do(Jeongseon-gun) ,
Located in Yeoryang-ri, Buk-myeon, Jeongseon-eup, Jeongseon-gun, Gangwon-do, Jeongseon Arirang Training Hall was established to preserve and promote the Jeongseon Arirang (Gangwon-do’s Intangible Culture Asset No. 1). The first floor of the Training Center Hall holds Jeongseon Arirang Material Room and a training center of Chang, Korea's traditional narrative singing method. On the second floor, Jeongseon Arirang Performance Hall, Training Hall, and video facilities are available. Also, Living Hall Building has a restaurant that can accommodate up to 50 people on the first floor and 5 guest rooms as accommodation facilities that can accommodate up to 6-7 people each on the second floor.

Deogyusan Mountain Deogyudae Campsite
 
Jeollabuk-do(Muju-gun) ,
Deogyusan Mountain was designated as Korea's 10th National Park in 1975, along with Odaesan Mountain.  To the east is Gayasan Mountain, the west Naejangsan Mountain, the south Jirisan Mountain, and to the north Gyeryongsan and Songninsan Mountains. The auto campsite, located inside Deogyusan National Park, has a clean and organized surroundings due to the divided grass-covered sections.