Home to many ancient porcelain kiln sites, the Geumsa Gamagol Village is often referred to as "the town of porcelain". According to the Sejong Chronicles, grayish blue-powdered celadon and white porcelain were produced and supplied to the royal palaces. Today, traces of porcelain chips and kiln sites can be found throughout the village. Also, the village offers pottery experience programs, as well as seasonal activities involving farming and sulfur hot springs.

Opened in 1969, Wido Beach is known as an excellent swimming beach. It is sheltered by the surrounding mountains and the water is clear and fairly shallow. This makes it very popular among families seeking a relaxing vacation.

As neighboring Oseosan Mountain goes through seasonal changes, so do the colors Jeongamsa Temple. Oseosan Mountain brings flowing fields of silver grass every autumn. The fields stretch across the entire mountain and are the inspiration for the annual Silver Grass Festival in October. Situated halfway up the mountain, Jeongamsa Temple’s small size is common for rural villages, but its unique location draws many visitors year-round. * History There are few existing records that can point to the temple’s exact beginning. Some suggest that it was built around 527 A.D. during the 5th year of King Seongwang’s reign, but there is little evidence to support this theory. The only reference alluding to a specific time is Yeojidoseo (‘Detailed Survey of Korean Geography’ published during the late Chosun Dynasty). It states the Jeongamsa Temple location as on Oseosan Mountain, and Oseosan Mountain being surrounded by Hongsan Mountain and Baekwolsan Mountain and intersected by Hongju, Gyeolseong, and Boryeong. This indicates the temple was recognized in the mid-18th century and around the same time, Garamgo (a book about temples, published in the late 18th century) also states that Geongamsa Temple is located approximately 11km to the east of Gyeolseong-hyeon. It is still uncertain whether the temple referred to is Jeongamsa Temple on Oseosan Mountain. Nonetheless, some foundation stones measure 70-80cm on each side. These stones indicate the old Buddhist shrine of Jeongamsa Temple was laid out with five rooms at the front and three rooms on the side. Future archaeological studies will help identify the true history of Jeongamsa Temple.  

Cheoyongam is a very small rocky island sitting in the middle of Gaeunpo Inlet in front of Saejuk Village in Hwangseong-dong, Nam-gu, Ulsan. It is a historic islet related to the famous folktale of Cheoyong. The tale is about a dragon that emerged from the east sea along with his seven sons at the end of the Silla Kingdom (57BC - 935AD). One of the dragon’s sons named Cheoyong came to the capital and married a beautiful woman. One night, he found an evil spirit trying to attack his wife so he sang and danced, whereupon the spirit presented itself and kneeled in apology. Since then, people have used the image of Cheoyong to dispel evil spirits. The dance that Cheoyong is said to have performed has been titled Cheoyongmu and has been designated as an Important Intangible Cultural Property. Cheoyongam is the sacred rock where the dragon in the tale is said to have appeared. There are many attractions nearby including Mokdo Island (Natural Monument No. 65), which offers magnificent lush greenery all year round.

Jeonui Hyanggyo Confucian School is thought to have been built in 1413 during the 13th year of King Taejong’s reign. The School features a simple spatial arrangement with only Myeongnyundang and Daeseongjeon Study Halls, each with three gates in the front. Outside the western wall of Myeongnyundang Hall is Sujiksa Temple. Several books - Jaeimnok (24cm×34cm), Seonan ( 28cm×43cm), several texts on rituals, and Eojeyuneum (22cm×35cm, 1782-1783), which was published in 1782 (6th year of King Jeongjo’s reign) and 1783, have been found at Jeonui Hyanggyo.

Uijeongbu Station on the Gyeongwon Line is located between Ganeung Station and Hoeryong Station. It used to be the last station of the suburb train but it became an ordinary subway station after a metropolitan subway started operating to Soyosan Station.

The Gusipo Haesu World provides a diverse selection of jjimjilbang facilities. There is a “Haesuyakjjim (Medicinal Seawater Bath)” full-body bath, where special healthy ingredients are added to heated seawater. This is believed to effectively treat neuralgia, arthritis, and obesity.This process extracts unnecessary substances from the skin, creating a more beautiful radiance. There are also other enjoyable facilities such as the indoor sand bathing room and a green tea spa. 

Located in Yeoryang-ri, Buk-myeon, Jeongseon-eup, Jeongseon-gun, Gangwon-do, Jeongseon Arirang Training Hall was established to preserve and promote the Jeongseon Arirang (Gangwon-do’s Intangible Culture Asset No. 1). The first floor of the Training Center Hall holds Jeongseon Arirang Material Room and a training center of Chang, Korea's traditional narrative singing method. On the second floor, Jeongseon Arirang Performance Hall, Training Hall, and video facilities are available. Also, Living Hall Building has a restaurant that can accommodate up to 50 people on the first floor and 5 guest rooms as accommodation facilities that can accommodate up to 6-7 people each on the second floor.

Haposeowon is where the tablets of Munseonggong An Hyang, a forerunner of Sung Confucianism from the late Goryeo era, are enshrined. It was first built in 1716 as Anjabyeolmyo Shrine by An Gyeong-sin, An Gyeong-in, An Gyeong-jeong, and An Gyeong-sang, who are the 15th descendants of An Hyang, and memorial services have been held there every year on March 3rd and September 9th on lunar calendar. In 1843, the shrine was renamed Haposeowon. The shrine was demolished upon the order of regent Daewongun during the reign of King Gojong. Later, An’s descendants rebuilt the shrine in Haposa Temple to perform memorial services for An Hyang. In 1931, additional buildings were constructed while descendant An Bae-ho held discussions with Confucian scholars about rebuilding the shrine. In 1949, the Confucian school was rebuilt with the consent of 218 Confucian schools nationwide. Today, the Yeongi Confucian Scholars Association organizes memorial services for An Hyang on September 12 on lunar calendar.