Military Headquarters of Jeolla-do Province, Gangjin
 
Jeollanam-do(Gangjin-gun) ,
Jeolla Byeongyeongseong is a fortress located in Seongdong-ri, Byeongyeong-myeon, Gangjin-gun, Jeollanam-do and played an important role as the main headquarter of the entire southwest region of the military in the Joseon era during the Japanese Invasion of Korea and Jeongyujaeran (the 2nd Japanese Invasion). Built in 1414 during the time of King Taejong (17th year of his rule), the fortress spans over a 1,060m length and has kept its original bottom base intact. Three Sugumun main gates, seven Ongseong, building sites, foundation stones, and 25 tombstones also remain. In addition, it is the best preserved fortress among the remaining fortresses in the Namhae area. Hamel, a Dutch sailor, drifted in the site from 1656 during the 7th year of King Hyojeong to 1663 during the 4th year of King Hyeonjeong in the Joseon Dynasty and wrote a novel named ‘The Journal of Hendrick Hamel’ after visiting the area. His novel explained Korean policy, culture, and traditions of the time to the Western world.

Bangdong Mineral Spring
 
Gangwon-do(Inje-gun) ,
Bangdong Mineral Spring is located in Bangdong-ri in Girin-myeon. It is so renowned that it has been designated as one of the Great Mineral Springs of Korea. The water has a high content of carbon that makes it sparkle, and it tastes like Korean 7-up when sugar is added. In addition to carbon, the water also contains iron, manganese, and fluorine, making it effective in curing gastric problems and helping digestion.According to legend, there lived a simmani (ginseng digger) 300 years ago who, one day, dug a 60-year old wild ginseng in Bangdong-ri. Called yukgumandal, the ginseng was known to have been a great medicine of mystery. From the spot where the ginseng was dug came a mineral spring, which became today’s Bangdong Mineral Spring. The mineral spring has continued to attract people since the first day the ginseng was found and people who have drunk its water are said to have experienced various beneficial effects.Bangdong Mineral Spring is also close to the woods, several valleys, and waterfalls. With Bangtaesan Natural Recreation Forest nearby, the mineral spring is indeed one of the most popular tourist attractions of Bangdong-ri.

Mysterious Road
 
Jeju-do(Jeju-si) ,
The Jeju Mysterious Road, also known as Dokkaebi Road, lies on a hill at the foot of a mountain, and connects two major highways on Jejudo Island. It has earned its name, as objects and liquid appear to roll and flow up the hill instead of down, when, in fact, such image of gravity defiance is an optical illusion rendered by the seemingly high surroundings.

Seongmoam Hermitage
 
Jeollabuk-do(Gimje-si) ,
Seongmoam, a temple of the Jogye Order, is located on Yuangsan Mountain in Mangyeong-myeon, Gimje-si. The temple is the final resting place of the mother of Jinmuk Daesa, a great Buddhist monk from the Jeonbuk region. Jinmuk believed that a person’s love and respect for Buddha is not that much different from the love and respect one has for his or her parents. As an expression of this philosophy, Jinmuk had his mother’s remains enshrined at the temple after she died at Mujasoncheonnyeonhyanghwajiji. A neat little line of stone lamps leads visitors up from the parking lot to the temple grounds, revealing the well-attended grave of Jinmuk Daesa’s mother to the left. The temple is very unique in that it is the only one to house a caretaker’s office (Gosiraejoen Hall) that is responsible for maintaining the grave site. It is said that prayers made to Seongmo (the holy mother) while visiting the temple will come true. Throughout the entire year, throngs of people journey to the temple to pay their respects and earnestly ask the holy mother to grant them their deepest desires.

Daeseungsa Temple - Mungyeong
 
Gyeongsangbuk-do(Mungyeong-si) ,
Situated on Sabulsan Mountain, the temple is a beautiful building, rich in history. The name of the mountain on which the temple was built was originally called Gongdeoksan, but was later known as Sabulsan. The name, Sabulsan, (meaning “Four Buddhas”) comes from the legend of the Silla Period in which a large stone shrouded with red silk and etched with four faces of Buddha mysteriously descended upon the mountain. Upon hearing the news of this miraculous event, the king at the time (King Jinpyeong) immediately visited the spot and had the temple built next to the sacred stone. The temple was partially destroyed by fire in the summer of 1922, but was restored in 1927 thanks to the efforts of Monks Uiun, Chwiwol, and Deoksan. In January 1958, the temple once again suffered fire damage, leaving only a few buildings (Geukrakjeon, Myeongbujeon, and Sansingak) untouched. Monks Daehyu, Seolwol, and Jeongam helped to restore the temple and the temple has remained well-preserved ever since.

Ulsan Wild Flower Learning Center
 
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The Wild Flower Learning Center in Ulsan is a nature-friendly education facility, where students of all levels can learn about the beauty and importance of flowers. Here student can plant vegetation that they have learned about in textbooks, as well as wild flowers that grow in the Ulsan City area. The center also serves as a training center for teachers to learn about plants introduced in textbooks, and a place for citizens of Ulsan to relax.

Bonggoksa Temple
 
Chungcheongnam-do(Asan-si) ,
Surrounded by lush wildlife Bonggoksa Temple is located alongside the northeast valley in Bongsusan Mountain in Namdan, Songak-myeon. Both Daeeungjeon and Hyanggakjeon sit facing east, and to the north, is the large Yosache (residence for Buddhist monks). Behind the residence, an area has been leveled down for a restroom and storehouse. And Samseongak (a building where three saints are worshipped) is situated on top of the mound to the south of the temple. Although Samseongak was constructed in recent years, both Daeungjeon and Yosache are identified in the restored record that was found by Buddhist monk, Seobong in 1891. The temple has gained renown for being the place where Saint Mangong attained his Buddhist awakening and recited Odoseong, the zen poetry in July, 1895.