Haepungbuwongu Yun Taek-yeong Daek Jaesil is a house built by the father-in-law of King Sunjong of Joseon Dynasty. He built this house in 1906 when his daughter was proclaimed the crowned princess of Joseon and entered Changdeokgung Palace to later become Queen Sunjeong. Red pine trees salvaged from the demolition of Gyeongungung Palace were used to construct the house. It was originally located at 224 Jegi-dong Dongdaemun-gu, but was later restored and moved to its present location. The shrine of the house that was destroyed in 1960 was also restored. Additionally, a stone stair of two steps on which flowers were planted was added in front of the shrine. Atop of the house is a tiled, triangle-shaped hip-and-gable roof. Sarangche (men’s quarter) has double-layered eaves, while other eaves are single-layered. Haengrangche (servant’s quarters) has a gabled roof supported with three beams. Because the house is more of a shrine rather than residential living quarters, it has many unique features. For example, unlike other houses, it has Anche (women’s quarters) located across from Sarangbang (men’s quarters) with Daecheong (living room) positioned between them.

Onyangoncheon Station opened on June 1, 1922 as a regular railway station. The station building was relocated on June 23, 1983. On January 1, 2005, it was converted into a metro station. On September 2, 2008, the double tracked railway extension from Cheonan Station to Sinchang Station started operation.The Seoul Metropolitan Subway extended Line 1 to service the Cheonan-Sinchang extension on December 15, 2008. Onyangoncheon Station started to serve the Nuriro Trains on June 1, 2009.

Ssanggok Valley, which is located in Chilseong-myeon, Goesan-gun, is 10.5km long stretching from Ssanggok village to Jesurijae.The valley is surrounded by Mt. Bobaesan, Mt. Gunjasan and Mt. Bihaksan and clear water flows all year down the walls of a series of unique rock formations.Thanks to its scenic beauty, many Confucian scholars used to visit here to enjoy literature and nature.Ssanggok Valley is composed of nine valleys and each has its own unique atmosphere.The first valley, Holongso, flows into a swamp area with many old pine trees nearby creating a picturesque view. The second valley is called Sogeumgang and it is said that its appearance changes with every season. Tteokbawi (rice cake rock) Valley gets its name from the shape it takes on, which is like a sliced rice cake. Similar to the first valley, Munsuam Valley, the fourth valley also has water flowing over uniquely shaped rocks with many old pine trees and flora. The fifth valley has quite a view of parallel rocks on both sides, while the sixth valley offers magnificent vistas of water flowing into a pool formed by the rocks. The water cascading down a huge boulder is said to look like the pleats of a woman’s skirt unfolding at the seventh valley. The eighth valley gathers water into a pond shape from the waterfall; legend says that fairies bathe here. The ninth valley is wide and refreshingly cool even during the hottest summer months. 

Cheongwansa Temple is situated in the middle of Cheongwansan Mountain in Jangheung (Jeollanam-do). Although the exact origin of the temple is not known, it was believed to have been built by Monk Tongyeong during the Silla Kingdom (57 BC - 935 AD). It was once known as Hwaeomsa Temple and was home to over 1,000 monks in its 89 buildings. After a period of closure, the temple was rebuilt in 1963 and renamed Cheongwansa Temple. Beneath the temple’s humble exterior is an impressive collection of cultural properties including Cheongwansa Three-Story Pagoda (Treasure No.795), Cheongwansa Seokdeung (stone lantern), Five-Story Pagoda, and Jangheung Tapsansaji Seokdeung (stone lantern). In addition, Cheongwansan Mountain is known for beautiful camellias in spring and gorgeous silver grass in fall as well as an array of fascinating rock formations. Visitors can also enjoy the views of Dadohae (an archipelago) from the top of the mountain.  

Nestled at the foot of Cheontaesan Mountain, which has an altitude of 714.7m, in the southernmost part of Chungcheongbuk-do, as well as at the boundary with Chungcheongnam-do, Yeongguksa Temple is located in the area of Yeongdong-gun.In the southern part of Cheontaesan Mountain, Local Road No. 68, stretching from west to east, connects Jewon-myeon, Geumsan-gun and Gagok-ri, Yeongdong-gun. The scenery along the road is quite beautiful as well. The road meets Local Road No. 501 where Hotancheon Stream meets Geumgang River. Along this road, you will find a sign for Yeongguksa Temple and Cheontaesan Mountain. The parking lot can be seen at the base of Cheontaesan Mountain after making a left turn at this sign. From the parking lot, visitors can start trekking along the valley in order to reach the mountain.Streams through the valleys such as Jinju Falls, Samdan Falls (previously, Yongchu Falls), Samsinbawi Rock flow through rocks and cliffs and create picturesque scenery. Also, carved poems and writings can be found on the cliffs. While going up along the trekking path, a wide basin will unfold, where Yeongguksa Temple is situated with beautiful surroundings. Samdan Falls, meaning three layered waterfall, was made by the water flowing out of two valleys, and can be seen at the edge of this basin.If going up along the valley, one can see the road to Yeongguksa Temple, which is located in a broad plain amidst the deep forest of the mountain.The time of construction is not clearly known but it is said to have been built around the late Silla period, during the time of King Seonjong. The temple prospered when the State Preceptor Wongak, who completed the Cheontae, one of Buddhist orders from Daegak Guksa Uicheon, came to the temple in the middle of the Goryeo Period. It continued to flourish until the early Joseon era and then took a dive due to the rule of anti-Buddhism. Despite the situation at the time, the temple's reputation as one of the noted temples remained.However, the situation much worse in the early twentith century, so much so that it was almost closed. The temple was reconstructed by Jubongjosa Monk in 1934. As of now, the temple contains various treasures including the Stele for State Preceptor Wongak, Stupa of Yeongguksa Temple, Three-story Stone Pagoda of Yeongguksa Temple, Three-story Stone Pagoda at Mangtapbong Peak of Yeongguksa Temple. In addition, Bell-shaped Stupa and Round-shaped Stupa, regional tangible cultural assets, are situated in the temple site. Standing structures are Daeungjeon Hall (main temple), yosa (a temple dormitory for Buddhist monks), sansingak shrine and pavilions, as well as Gyewolam Temple, a small attached temple.

Yun Seondo, a non-military civil administrator and poet in the mid Joseon Dynasty (1587~1671), could hardly contain his anger after hearing the news that the king had surrendered to the invaders during the Byeongjahoran War (Chinese invasion of Korea in 1636). Following the events, he decided to live in seclusion by moving to Jeju Island. However, on the way to Jeju, he came across Bogildo Island and he was so inspired by its beauty that he ended up settling down on Bogildo instead. For 13 years since he was 51 years old during the 15th year of King Injo's reign 1631, he composed great poems such as 'Eobusasisa' (Fisherman's Song for Four Seasons) on Bogildo Island. Some of the mountain peaks and rocks named by him still remain on the island. Seyeonjeong Pavilion was built by Yun Seondo and this is the birthplace of his literary works. On clear days, he would come to the pavilion with his family and let singers sing his verses. Bogildo Island embraces both the Eastern outlook on nature and Neo-Confucianism ideology. While going around the island, visitors will get some semblance of how Yun Seondo harmonized man and nature through the combination of the island's natural and the man-made features.

The Oksun Bridge was constructed to alleviate increased traffic that resulted from the Chungju Dam and Chungjuho Lake. Spanning a distance of 450m, the bridge is part of a driving course winding around Chungju, Jecheon and Danyang as well as Gudambong and Oksunbong Peaks. Views from the bridge of the surrounding mountains and cliffs are known to be quite remarkable. 

Anheung Jjinppang Village is located along National Highway 42, connecting Seoul and Gangneung. Travelers passing Daegwallyeong on their way to Seoul from the Yeongdong area often stopped here to have a light lunch from old times. Anheung jjinppang (Anheung-style steamed bun) was enough to satisfy their hunger. Over time, Anheung jjinppang has become one of Korea's famous nostalgic snacks. Jucheongang River, beginning from Taegisan Mountain and flowing through Yeongwol, offers the proper humid condition perfect for the bun's aging process. As of now, there are over 10 shops dedicated to selling steamed buns in the village. Since the early 1990s, over one million people have come to Anheung Jjinppang Village to get these steamed buns which became popular through word-of-mouth. Anheung jjinppang is made with high-quality red bean, using the traditional cooking process that creates the homemade flavor, which is immediatedly recognized by the mouth that has become used to instant foods.

Cheongpyeonghoban Maeuntang Village is located on the shores of Cheongpyeong Lake, designated a national attraction in 1943. The restaurants gathered here serve maeuntang (spicy fish stew), haemul tang (spicy seafood stew), sanchae jeongsik (set menu with seasoned wild vegetables) and many other traditional foods.