Located in the southern part of Mireukdo Island, Tongyeong-si, Gyeongsangnam-do, Dara Park was originally named for its resemblance to the tusk of an elephant. The currently means "A vista point for a view of the moon." On the path to the park is Gwanghaejeong Pavilion, which has an broad view of Hallyeohaesang National Park offers a prime location to watch the sunset.

Famous for its impressive night views of Songdo, Tri-Bowl is a multi-complex culture and arts center built to seem as if it is floating on water. Its unique architecture of three bowl-shaped buildings floating on water symolizes Incheon, a city in harmony with the sky, ocean, and earth.

This is the site where Cheongnyongsa Temple, a major temple in the Goryeo era, once stood. The following legend is associated with the temple. One spring day, a monk took refuge from the rain under a tree. There, he saw two dragons at play with a cintamani (wish-fulfilling jewel), which fell towards the ground. One of the dragons flew towards the cintamani and on its way up, it went up to Cheonggyesan Mountain. The dragon and the cintamani disappeared and the rain stopped. Near the site, there remains the Jeonghyewonyungtap Pagoda where the sarira of National Preceptor Bogak Guksa is enshrined, a stone lantern, and Jeonghyewonyungtap Pagoda. On the bottom of the Jeonghyewonyungtap Pagoda, a lion is dynamically depicted, so it is also called Sajaseokdeung (lion stone lantern). The latter, together with the Ssangsajaseokdeung (twin lion stone lantern) in the Hoeamsaji Temple site in Yangju, Gyeonggi-do Province, are representative lion stone lanterns from the Joseon era.

Woljeongni Station (Iron Triangle Battlefield) is the last stop before reaching the DMZ. With the sign "The iron horse wants to run again," there stand remains of a train that was used to make frequent trips to North Korea. Located at the spot where the fiercest battle was held during the Korean War, this train marks the partition line of the Korean peninsula. These days Woljeongni Station is under the control of the Cheorwon-gun Office and hundreds of thousands of people visit this unique tourist area every year.

The Museum of Natural History has numerous collections of rare shellfish, butterflies, birds, animals, and fossils from around the world on display. Visitors can also observe live reptiles and other animals at the museum.

A former quarry transformed into a culture and arts space Oddly shaped rocks and a beautiful lake were once a closed quarry. The transformation was the outcome of Korea's first environment restoration project led by Pocheon-si. As of now, more than 1 million tourists visit this place every year. It's also a popular culture and art complex loved by local residents, with various programs including special exhibitions, as well as weekend and special performances.

Located in Cheongsong, Gyeongsangbuk-do, Songso House also known as "Sim Wealthy Family House" was built around the 1880s. The house has all the features of a typical aristocrat house during the Joseon dynasty, consisting of a large sarangbang (main building) and individual chambers with a square-shaped front yard at their center. The complex has an annex building on the side, where it has been renovated and now used as a guesthouse for travelers. Visitors spending a night at this traditional building can enjoy the quiet and peaceful atmosphere, as well as try out playing various traditional games.

Julmudeom refers to the unmarked graves of anonymous Catholic martyrs in Darakgol (Nugok), Cheongyang (Chungcheongnam-do). Darakgol is also the birthplace of St. Choi Gyeong-hwan and Choi Yang-eop (the second Catholic priest in Korea) was also martyred in Gwacheon, Gyeonggi-do. Because the grave is of more than one individual, it was given the name Julmudeom (group graveyard).Although the exact number of martyrs and their exact cause of death is unknown, they were buried by family resulting in the 37 mounds in three sections. In 1982, Cheongyang Cathedral established monuments to commemorate the name-less martyrs, and Julmudeom became a well-known site for Catholic pilgrimages. In 1986, the remains of St. Choi Gyeong-hwan Francisco were relocated to the Jeoldusan Martyrs’ Shrine reducing the total number of mounds at Julmudeom to 36. 

As neighboring Oseosan Mountain goes through seasonal changes, so do the colors Jeongamsa Temple. Oseosan Mountain brings flowing fields of silver grass every autumn. The fields stretch across the entire mountain and are the inspiration for the annual Silver Grass Festival in October. Situated halfway up the mountain, Jeongamsa Temple’s small size is common for rural villages, but its unique location draws many visitors year-round. * History There are few existing records that can point to the temple’s exact beginning. Some suggest that it was built around 527 A.D. during the 5th year of King Seongwang’s reign, but there is little evidence to support this theory. The only reference alluding to a specific time is Yeojidoseo (‘Detailed Survey of Korean Geography’ published during the late Chosun Dynasty). It states the Jeongamsa Temple location as on Oseosan Mountain, and Oseosan Mountain being surrounded by Hongsan Mountain and Baekwolsan Mountain and intersected by Hongju, Gyeolseong, and Boryeong. This indicates the temple was recognized in the mid-18th century and around the same time, Garamgo (a book about temples, published in the late 18th century) also states that Geongamsa Temple is located approximately 11km to the east of Gyeolseong-hyeon. It is still uncertain whether the temple referred to is Jeongamsa Temple on Oseosan Mountain. Nonetheless, some foundation stones measure 70-80cm on each side. These stones indicate the old Buddhist shrine of Jeongamsa Temple was laid out with five rooms at the front and three rooms on the side. Future archaeological studies will help identify the true history of Jeongamsa Temple.  

Haposeowon is where the tablets of Munseonggong An Hyang, a forerunner of Sung Confucianism from the late Goryeo era, are enshrined. It was first built in 1716 as Anjabyeolmyo Shrine by An Gyeong-sin, An Gyeong-in, An Gyeong-jeong, and An Gyeong-sang, who are the 15th descendants of An Hyang, and memorial services have been held there every year on March 3rd and September 9th on lunar calendar. In 1843, the shrine was renamed Haposeowon. The shrine was demolished upon the order of regent Daewongun during the reign of King Gojong. Later, An’s descendants rebuilt the shrine in Haposa Temple to perform memorial services for An Hyang. In 1931, additional buildings were constructed while descendant An Bae-ho held discussions with Confucian scholars about rebuilding the shrine. In 1949, the Confucian school was rebuilt with the consent of 218 Confucian schools nationwide. Today, the Yeongi Confucian Scholars Association organizes memorial services for An Hyang on September 12 on lunar calendar.