Haposeowon is where the tablets of Munseonggong An Hyang, a forerunner of Sung Confucianism from the late Goryeo era, are enshrined. It was first built in 1716 as Anjabyeolmyo Shrine by An Gyeong-sin, An Gyeong-in, An Gyeong-jeong, and An Gyeong-sang, who are the 15th descendants of An Hyang, and memorial services have been held there every year on March 3rd and September 9th on lunar calendar. In 1843, the shrine was renamed Haposeowon. The shrine was demolished upon the order of regent Daewongun during the reign of King Gojong. Later, An’s descendants rebuilt the shrine in Haposa Temple to perform memorial services for An Hyang. In 1931, additional buildings were constructed while descendant An Bae-ho held discussions with Confucian scholars about rebuilding the shrine. In 1949, the Confucian school was rebuilt with the consent of 218 Confucian schools nationwide. Today, the Yeongi Confucian Scholars Association organizes memorial services for An Hyang on September 12 on lunar calendar.

Located in Yeoryang-ri, Buk-myeon, Jeongseon-eup, Jeongseon-gun, Gangwon-do, Jeongseon Arirang Training Hall was established to preserve and promote the Jeongseon Arirang (Gangwon-do’s Intangible Culture Asset No. 1). The first floor of the Training Center Hall holds Jeongseon Arirang Material Room and a training center of Chang, Korea's traditional narrative singing method. On the second floor, Jeongseon Arirang Performance Hall, Training Hall, and video facilities are available. Also, Living Hall Building has a restaurant that can accommodate up to 50 people on the first floor and 5 guest rooms as accommodation facilities that can accommodate up to 6-7 people each on the second floor.

Home to many ancient porcelain kiln sites, the Geumsa Gamagol Village is often referred to as "the town of porcelain". According to the Sejong Chronicles, grayish blue-powdered celadon and white porcelain were produced and supplied to the royal palaces. Today, traces of porcelain chips and kiln sites can be found throughout the village. Also, the village offers pottery experience programs, as well as seasonal activities involving farming and sulfur hot springs.

The Dinosaur Tracksite of Hwasun was discovered in 1999 during a land survery for the construction of Hwasun Hot Springs Area. Most dinosaur tracks found in Korea are located in coastal areas in cities like Haenam and Boseong, so the discovery in the inner region of Jeollanam-do was a first. Most prints here come from carnivorous dinaosaurs of the Cretaceous period. The site is famous for there being tracks from no fewer than five different dinosaurs, as well as for being one of the longest trails and most direct examples of the exact movements of the dinosaurs. The tracks of one dinosaur are the longest in the world, stretching for 40 meters. Based on the foot size of 20-22cm with a stride of approximately 90cm, it is estimated that the prints were formed by a 4-5 meter tall Koolasuchus. In addition to the canivorous dinosaurs, tracks were found of 12 herbivorous dinosaurs, as well as fossilized plants. These plants offer much assistance in the research of herbivorous dinosaur diets.

Located in Miryang of Gyeongsangnam-do, Samnangjin (Sam means three, Nang means flowing waters) received its name as Miryang River and Nakdonggang River meets nearby to form a confluence. The station was rebuilt in 1999 to take its current form and is responsible of ticketing, carrying passengers and cargo, etc.

This is the site where Cheongnyongsa Temple, a major temple in the Goryeo era, once stood. The following legend is associated with the temple. One spring day, a monk took refuge from the rain under a tree. There, he saw two dragons at play with a cintamani (wish-fulfilling jewel), which fell towards the ground. One of the dragons flew towards the cintamani and on its way up, it went up to Cheonggyesan Mountain. The dragon and the cintamani disappeared and the rain stopped. Near the site, there remains the Jeonghyewonyungtap Pagoda where the sarira of National Preceptor Bogak Guksa is enshrined, a stone lantern, and Jeonghyewonyungtap Pagoda. On the bottom of the Jeonghyewonyungtap Pagoda, a lion is dynamically depicted, so it is also called Sajaseokdeung (lion stone lantern). The latter, together with the Ssangsajaseokdeung (twin lion stone lantern) in the Hoeamsaji Temple site in Yangju, Gyeonggi-do Province, are representative lion stone lanterns from the Joseon era.

Geombongsan Mountain (681.6m) boasts a majestic mountain range that connects to the neighboring Sageumsan, Eungbongsan, and Yukbaeksan Mountains. The mountains pose an exciting challenge for mountain bike enthusiasts. The mountain ridge is covered with varied flower species including royal azaleas, iris, polygala, and violets. The summit of Geombongsan Mountain offers views of the boundless sea to the east, the sharply rising Eungbongsan Mountain (998.5m) to the south, and the slightly higher Sageumsan Mountain (1,092m) to the west. The mountain is only 5-10 minutes away by car from Imwon Beach, which makes a great summer vacation destination. Geombongsan Natural Recreation Forest is located at the foot of Geombongsan Mountain. Accommodations and convenience facilities are available along the valleys and forests for family visitors. Auto camping ground and general campground are located by the pine tree forest.

Uijeongbu Station on the Gyeongwon Line is located between Ganeung Station and Hoeryong Station. It used to be the last station of the suburb train but it became an ordinary subway station after a metropolitan subway started operating to Soyosan Station.

At the outskirts of Cheongwansan Mountain (723m, in Jangheung) is Cheongwansan Literature Park. The mountain itself is known for a unique array of odd-shaped rocks and ridges, attracting many visitors year-round. Jangheung is nicknamed ‘Literature Town’ for its history of producing outstanding writers. The park commemorates these writers and their development of the modern style of Korean poems, novels, and essays (including Song Gi-suk, Han Seung-won, and Lee Cheong-jun) with a total of 54 monuments; each displaying the best of each writer’s works. A separate monument (7 stories/15m) contains works and handwritten manuscripts by 35 writers and their chronologies in capsules. In addition, over 460 stone towers leading to Tapsansa Temple await visitors.