Located in Yeoryang-ri, Buk-myeon, Jeongseon-eup, Jeongseon-gun, Gangwon-do, Jeongseon Arirang Training Hall was established to preserve and promote the Jeongseon Arirang (Gangwon-do’s Intangible Culture Asset No. 1). The first floor of the Training Center Hall holds Jeongseon Arirang Material Room and a training center of Chang, Korea's traditional narrative singing method. On the second floor, Jeongseon Arirang Performance Hall, Training Hall, and video facilities are available. Also, Living Hall Building has a restaurant that can accommodate up to 50 people on the first floor and 5 guest rooms as accommodation facilities that can accommodate up to 6-7 people each on the second floor.

This village, located in Yeongdeok, Gyeongsangbuk-do, is called ‘Daege Wonjo Village’ (대게원조마을) because the legs of the snow crabs caught in the Donghae Sea (East Sea, 동해) are shaped like bamboo. Since people visited this village in wagons during the Goryeo period, it was called ‘Chayu Village.’ But recently, it has been renamed ‘Yeongdeok Daege Wonjo Village’ and a local monument has been established. The nearby Gyeongjeong Breakwater is famous among anglers.

As neighboring Oseosan Mountain goes through seasonal changes, so do the colors Jeongamsa Temple. Oseosan Mountain brings flowing fields of silver grass every autumn. The fields stretch across the entire mountain and are the inspiration for the annual Silver Grass Festival in October. Situated halfway up the mountain, Jeongamsa Temple’s small size is common for rural villages, but its unique location draws many visitors year-round. * History There are few existing records that can point to the temple’s exact beginning. Some suggest that it was built around 527 A.D. during the 5th year of King Seongwang’s reign, but there is little evidence to support this theory. The only reference alluding to a specific time is Yeojidoseo (‘Detailed Survey of Korean Geography’ published during the late Chosun Dynasty). It states the Jeongamsa Temple location as on Oseosan Mountain, and Oseosan Mountain being surrounded by Hongsan Mountain and Baekwolsan Mountain and intersected by Hongju, Gyeolseong, and Boryeong. This indicates the temple was recognized in the mid-18th century and around the same time, Garamgo (a book about temples, published in the late 18th century) also states that Geongamsa Temple is located approximately 11km to the east of Gyeolseong-hyeon. It is still uncertain whether the temple referred to is Jeongamsa Temple on Oseosan Mountain. Nonetheless, some foundation stones measure 70-80cm on each side. These stones indicate the old Buddhist shrine of Jeongamsa Temple was laid out with five rooms at the front and three rooms on the side. Future archaeological studies will help identify the true history of Jeongamsa Temple.  

Unmunsan Recreational Forest (운문산자연휴양림) in Cheongdo, Gyeongsangbuk-do is located at the foot of Mt. Unmunsan (1,188m, elevation) which is also called ‘Mt. Hogeosan.’ Because it is surrounded by taller mountains (more than 1,000 meters above sea level) such as Mt. Munboksan (1,014m) and Mt. Gajisan (1,240m), and it is a great place to spend time in summer. Yongmi Falls (20m) and Byeokgyesu Valley, in which the waters flow across the sandless rock bed, are famous locales in the forest. Located in a thick broadleaf forest, inhabited by many diverse species such as Korean mountain camellia, Unmunsan Recreational Forest offers lush greenery in summer, beautiful foliage in autumn, and cozy, splendid snowscapes along with the Yongmi Ice Wall in winter. In Unmunryeong, located 2.5km to the east, you can watch the spectacular sunrise above the Donghae Sea (East Sea, 동해).

Palgongsan Natural Park is locates close to Palgongsan Mountain, one of the larger mountains in the Taebaek mountain range. Palgongsan Mountain is located 20km northeast from downtown Daegu, where Nakdonggang River and Geumhogang River meet. The mountain has three peaks in a row: Birobong Peak in the center and Dongbong (aka ‘Mitabong,’ 1,155m) and Seobong (aka ‘Samseongbong,’ 1,150m) on each side. The park (30.593㎢ in size) is within the administrative district of Dong-gu, Daegu and has four towns along its border including Yeongcheon-si, Gyeongsan-si, and Chilgok-gun. A number of Buddhist temples including Donghwasa, the headquarters of the 9th Buddhist Parish, are located in the area. The park has numerous rocks and valleys and is carpeted with azaleas in the spring. In the autumn many visitors flock to the park to admire the falls leaves on the trees lining the 16.3km-long roadway that runs through the park. With vibrant green leaves in spring and a delicate snowscape in the winter, Palgongsan Mountain is an attractive destination for visitors throughout the year.

In Hwaamsa Temple in Yesan, you can find the urn carrying the remains of Chusa (Kim Jeong-Hui), renowned scholar of the Joseon Dynasty. Chusa was born in Yesan and his birthplace (his parent’s house) and Chusa Gotaek (his house) are located nearby. Hwaamsa Temple was constructed by Chusa’s great-grandfather, Kim Han-Sin, who was related by marriage to royalty. If you visit the Hwaamsa Temple, you might not feel like you’re in a temple at first, since the Yosachae (monk’s living quarters) are located at the temple entrance. After you go past the monk’s living area, you’ll see the temple and the spot where Chusa’s remains are held. The temple is very tidy and silent, which might be because it is where the female monks train.

Haposeowon is where the tablets of Munseonggong An Hyang, a forerunner of Sung Confucianism from the late Goryeo era, are enshrined. It was first built in 1716 as Anjabyeolmyo Shrine by An Gyeong-sin, An Gyeong-in, An Gyeong-jeong, and An Gyeong-sang, who are the 15th descendants of An Hyang, and memorial services have been held there every year on March 3rd and September 9th on lunar calendar. In 1843, the shrine was renamed Haposeowon. The shrine was demolished upon the order of regent Daewongun during the reign of King Gojong. Later, An’s descendants rebuilt the shrine in Haposa Temple to perform memorial services for An Hyang. In 1931, additional buildings were constructed while descendant An Bae-ho held discussions with Confucian scholars about rebuilding the shrine. In 1949, the Confucian school was rebuilt with the consent of 218 Confucian schools nationwide. Today, the Yeongi Confucian Scholars Association organizes memorial services for An Hyang on September 12 on lunar calendar.

Jeonui Hyanggyo Confucian School is thought to have been built in 1413 during the 13th year of King Taejong’s reign. The School features a simple spatial arrangement with only Myeongnyundang and Daeseongjeon Study Halls, each with three gates in the front. Outside the western wall of Myeongnyundang Hall is Sujiksa Temple. Several books - Jaeimnok (24cm×34cm), Seonan ( 28cm×43cm), several texts on rituals, and Eojeyuneum (22cm×35cm, 1782-1783), which was published in 1782 (6th year of King Jeongjo’s reign) and 1783, have been found at Jeonui Hyanggyo.

Cheoyongam is a very small rocky island sitting in the middle of Gaeunpo Inlet in front of Saejuk Village in Hwangseong-dong, Nam-gu, Ulsan. It is a historic islet related to the famous folktale of Cheoyong. The tale is about a dragon that emerged from the east sea along with his seven sons at the end of the Silla Kingdom (57BC - 935AD). One of the dragon’s sons named Cheoyong came to the capital and married a beautiful woman. One night, he found an evil spirit trying to attack his wife so he sang and danced, whereupon the spirit presented itself and kneeled in apology. Since then, people have used the image of Cheoyong to dispel evil spirits. The dance that Cheoyong is said to have performed has been titled Cheoyongmu and has been designated as an Important Intangible Cultural Property. Cheoyongam is the sacred rock where the dragon in the tale is said to have appeared. There are many attractions nearby including Mokdo Island (Natural Monument No. 65), which offers magnificent lush greenery all year round.