Nabawi Catholic Church is located in Hwasan-ri, Mangseong-myeon in Iksan, Jeollabuk-do Province and is known as the oldest surviving catholic church in the Jeolla-do region. The church was built in 1906 to commemorate the return of priest Kim Dae-geon in 1845 (Joseon Dynasty) after he was ordained in Shanghai, China. Inside the church stand two monuments: one built in 1954 to honor Joseph Vermorel (French missionary, 1860-1937) and one built in 1955 to honor priest and martyr Kim Dae-geon. Considered the most significant catholic relic of the Jeolla-do region, the church is sought out by large numbers of Catholic visitors each year.

Okgyesewon Confusian Academy houses the tablets of members of the Gyeongju Jeong clan. It was originally built in 1438 during the 20th year of King Sejong's reign, but moved to it's current location in 1953. It rests on a relatively gentle, southwestern slope and features Gyeonghaengdang, Gojiksa, Ganguidang and various other buildings inside Sochuimun Gate, the front gate. Beyond this is the main gate, Sechungmun Gate, which leads to Okgyesa Temple.

Situated on Sabulsan Mountain, the temple is a beautiful building, rich in history. The name of the mountain on which the temple was built was originally called Gongdeoksan, but was later known as Sabulsan. The name, Sabulsan, (meaning “Four Buddhas”) comes from the legend of the Silla Period in which a large stone shrouded with red silk and etched with four faces of Buddha mysteriously descended upon the mountain. Upon hearing the news of this miraculous event, the king at the time (King Jinpyeong) immediately visited the spot and had the temple built next to the sacred stone. The temple was partially destroyed by fire in the summer of 1922, but was restored in 1927 thanks to the efforts of Monks Uiun, Chwiwol, and Deoksan. In January 1958, the temple once again suffered fire damage, leaving only a few buildings (Geukrakjeon, Myeongbujeon, and Sansingak) untouched. Monks Daehyu, Seolwol, and Jeongam helped to restore the temple and the temple has remained well-preserved ever since.

Daea Arboretum is located on the foothills of Mount Unjangsan in the Sobaek Mountain Range and boasts a relatively moderate temperate due to its inland location on the southwestern part of the Korean Peninsula. Since the Daea Arboretum is part of one of the eight back regions of Korea with limited access by general tourists the plants in the area have been allowed to flourish with little human interference. The area is also home to about 96 species of animals including birds (the cuckoo, yellow-headed bunting, etc.), wild boar, elk, and raccoons. The arboretum is divided into several areas: a tropical arboretum, a ‘natural monument tree hill,’ an observation center for visitors to compare tree species, a rose garden, and a landscaped garden.

Surrounded by lush wildlife Bonggoksa Temple is located alongside the northeast valley in Bongsusan Mountain in Namdan, Songak-myeon. Both Daeeungjeon and Hyanggakjeon sit facing east, and to the north, is the large Yosache (residence for Buddhist monks). Behind the residence, an area has been leveled down for a restroom and storehouse. And Samseongak (a building where three saints are worshipped) is situated on top of the mound to the south of the temple. Although Samseongak was constructed in recent years, both Daeungjeon and Yosache are identified in the restored record that was found by Buddhist monk, Seobong in 1891. The temple has gained renown for being the place where Saint Mangong attained his Buddhist awakening and recited Odoseong, the zen poetry in July, 1895.

Sungnimsa Temple is one of the major temples of the Iksan area and is believed by some to have been built along with Geumsansa Temple by monk Jinpyo Yulsa during the reign of King Gyeongdeok (King of Silla, 742-764). Others believe that the temple was established by the monk Haengyeo Seonsa during the first year of King Chungmok of the Goryeo Dynasty (1345). Historians do know for a fact however that the temple was burnt down during the Imjin War (Japanese Invasion of Korea, 1592-1598), leaving only Bogwangjeon Hall. Later, in 1697 (the 23rd year of King Sukjong of the Joseon Dynasty) Wuhwaru Pavilion and Yeongwonjeon Hall were reconstructed followed by Nahanjeon Hall.Sungnimsa Temple was named after the mountain and temple where Bodhi-Dharma practiced his meditation. Bodhi-Dharma, a great monk from the south of India, practiced seated Zen meditation for 9 years at the Sorimsa Temple located deep in Sungsan Mountain in China. In his honor, Sungnimsa Temple (a Buddhist temple of the same sect) was named after the mountain (‘Sung’) and the temple (‘Rim’ or ‘Nim’) where the Dharma lived.

Seongmoam, a temple of the Jogye Order, is located on Yuangsan Mountain in Mangyeong-myeon, Gimje-si. The temple is the final resting place of the mother of Jinmuk Daesa, a great Buddhist monk from the Jeonbuk region. Jinmuk believed that a person’s love and respect for Buddha is not that much different from the love and respect one has for his or her parents. As an expression of this philosophy, Jinmuk had his mother’s remains enshrined at the temple after she died at Mujasoncheonnyeonhyanghwajiji. A neat little line of stone lamps leads visitors up from the parking lot to the temple grounds, revealing the well-attended grave of Jinmuk Daesa’s mother to the left. The temple is very unique in that it is the only one to house a caretaker’s office (Gosiraejoen Hall) that is responsible for maintaining the grave site. It is said that prayers made to Seongmo (the holy mother) while visiting the temple will come true. Throughout the entire year, throngs of people journey to the temple to pay their respects and earnestly ask the holy mother to grant them their deepest desires.