Yeonggyeongmyo grave is grave of the mother of King Mokjo and the 5th great-grandmother of King Taejo of the Joseon Dynasty. During the 3rd year of King Gojong’s reign (1899), the grave as well as memorial monuments were built together with Jungyeongmyo, a grave for the 5th great-grandfather of King Taejo. Surrounded by a rich forest, it has a beautiful view. Every April 20th, an ancestral ritual is held by the Lee family (from Jeonju). Jungyeongmyo grave is located in Hwalgi-ri.

Located on the southeastern slope of Jinaksan Mountain (732 meters), about six kilometers away from Geumsan-eup, Boseoksa Temple was founded by the great Buddhist monk Jogu Daesa in 866 (12th year of King Heongang) during the Silla Kingdom. The temple’s name Boseoksa (boseok meaning ‘jewelry’) comes from the statue of Buddha in the temple that was cast from gold found in the mountain facing the temple.The temple is comprised of Daeungjeon Hall, Euiseongak Shrine and Sansingak Shrine. Close to the temple grounds are 12 stunning waterfalls. You can also see a 1,100 year-old gingko tree (natural monument no. 365) or take a pleasant stroll along a 300 meter long fir tree road. .*Euiseongak ShrineEuiseongak Shrine stands in front of the Daeungjeon Hall, which is where the great monk Yeonggyu Daesa, who also served as a monk soldier, practiced Buddhism. He traveled back and forth between Boseoksa Temple and Gapsa Temple at Mt. Gyeryongsan in Gongju while devoting himself to spiritual enlightenment. When the Imjin War (Japanese invasions of Korea, 1592-1598) broke out, he gathered monk soldiers to join forces with the voluntary civil soldiers and lost his life with 700 other patriotic soldiers as they fought to drive out the enemy at Geumsan. He is known to have contributed greatly to each and every fight with his exceptional bravery and courage.

This is the site where Cheongnyongsa Temple, a major temple in the Goryeo era, once stood. The following legend is associated with the temple. One spring day, a monk took refuge from the rain under a tree. There, he saw two dragons at play with a cintamani (wish-fulfilling jewel), which fell towards the ground. One of the dragons flew towards the cintamani and on its way up, it went up to Cheonggyesan Mountain. The dragon and the cintamani disappeared and the rain stopped. Near the site, there remains the Jeonghyewonyungtap Pagoda where the sarira of National Preceptor Bogak Guksa is enshrined, a stone lantern, and Jeonghyewonyungtap Pagoda. On the bottom of the Jeonghyewonyungtap Pagoda, a lion is dynamically depicted, so it is also called Sajaseokdeung (lion stone lantern). The latter, together with the Ssangsajaseokdeung (twin lion stone lantern) in the Hoeamsaji Temple site in Yangju, Gyeonggi-do Province, are representative lion stone lanterns from the Joseon era.

Surrounded by lush wildlife Bonggoksa Temple is located alongside the northeast valley in Bongsusan Mountain in Namdan, Songak-myeon. Both Daeeungjeon and Hyanggakjeon sit facing east, and to the north, is the large Yosache (residence for Buddhist monks). Behind the residence, an area has been leveled down for a restroom and storehouse. And Samseongak (a building where three saints are worshipped) is situated on top of the mound to the south of the temple. Although Samseongak was constructed in recent years, both Daeungjeon and Yosache are identified in the restored record that was found by Buddhist monk, Seobong in 1891. The temple has gained renown for being the place where Saint Mangong attained his Buddhist awakening and recited Odoseong, the zen poetry in July, 1895.

Jeolla Byeongyeongseong is a fortress located in Seongdong-ri, Byeongyeong-myeon, Gangjin-gun, Jeollanam-do and played an important role as the main headquarter of the entire southwest region of the military in the Joseon era during the Japanese Invasion of Korea and Jeongyujaeran (the 2nd Japanese Invasion). Built in 1414 during the time of King Taejong (17th year of his rule), the fortress spans over a 1,060m length and has kept its original bottom base intact. Three Sugumun main gates, seven Ongseong, building sites, foundation stones, and 25 tombstones also remain. In addition, it is the best preserved fortress among the remaining fortresses in the Namhae area. Hamel, a Dutch sailor, drifted in the site from 1656 during the 7th year of King Hyojeong to 1663 during the 4th year of King Hyeonjeong in the Joseon Dynasty and wrote a novel named ‘The Journal of Hendrick Hamel’ after visiting the area. His novel explained Korean policy, culture, and traditions of the time to the Western world.