Gangwon-do(Chuncheon-si)

Located in 34, Gangchon-ro, Namsan-myeon, Chuncheon-si, Gangwon-do, Gangchon Station is one of train stations in Gyeongchun Line. It is situated between Gimyujeong and Baekyang-ri. The metropolitan subway line, Gyeongchun Line, started operating on December 21, 2010 and rapid train used to stop at the station even during weekdays since August 2011. However, the rapid train is no more operating due to the introduction of ITX-Cheongchun Train.


Gangwon-do(Gangneung-si)

The Daegwallyeong Museum is located in Gangneung-si, Gangwon-do Province. It is housed in a building that resembles a dolmen, striking a balance with its surrounding landscape and earning it an Outstanding Architecture Award from the Construction Association of Korea and the Best Award from Gangwon-do Province.The museum has six exhibition halls, including those that are named after the guardian gods that represent the four directions. Cheongnyongbang (Room of the Green Dragon - East) is decorated in blue and displays celadon and traditional ceramics. Baekobang (Room of the White Tiger - West) is in white and exhibits Buddhist art and wooden dolls. Jujakbang (Room of the Red Vermillion - South) is in red and displays a bridal palanquin, folk paintings, and calligraphy. The black Hyeonmubang (Room of the Black Turtle - North) displays bronze relics. Also, there is the Togibang (Earthenware) showing Prehistoric era shacks and earthenware. Uribang exhibits wooden furniture and folk craftwork.The outdoor space offers an exhibit of stone pagodas and statues as well as a thatched cottage and an operating water mill. 


Gyeongsangbuk-do(Andong-si)

The Ye-an branch of the Gwangsan Kim clan’s founder, Sir Hyo-ro Kim created this village Descendents of the family have resided in the village ever since. In 1974, when the Andong Dam was constructed, the village was moved from Ye-an Myeon, Andong to Waryong Myeon, Andong in its original form. Located between these two points are the designated national cultural heritage sites of Takcheongjeong Pavilion and Hujodang Annexed House. On display at the Sungwongak Pavilion Exhibition Hall are rare archives from the family’s history. Some of these documents on display include family records, estate documents and servant records. Among these writings, there are 7 varieties of ancient writings showing up in 429 pieces. There are also 13 varieties showing up in 61 records that are designated treasures. Takcheongjeong Pavilion The pavilion was constructed in 1541 by the Ye-an branch of the head of Gwangsan Kim clan. The pavilion is unique from others in that it is rather stately. It remains a highly treasured and important cultural landmark. During the Joseon Dynasty, noted calligrapher Ho Han named the pavilion 'Takcheongjeong.' Hujodang Annexed living quarters This house belongs to the head residence of the Ye-an branch of the Gwangsan Kim clan. The exact age of the house in unknown but it was built by Bupil Kim who lived from 1516~1577. This structure was built separately from the main house. The annexed living quarters were divided into interior and exterior areas. The exterior quarters were used for the male head of the household as a place for relaxation or social gatherings. The interior quarters were used as a place for elderly women or girls of marriage age to stay. Hujodang Annexed living quarters were exterior quarters.


Gyeonggi-do(Yeoju-si) , Yeoju

The Mok-A Museum, designated as intangible cultural asset No. 108, was established by Park Chan-su with the purpose of handing down traditional Buddhist art and traditional woodcraft techniques. The four-story museum contains an outdoor sculpture park.The exhibition displays that remain include Buddhist statues, paintings and sculptures, as well as the works of director Park Chan-su, including many Buddhist woodcrafts. The outdoor sculpture park displays Buddhist statues such as Mireuksamjondaebul, Birojanabul, Baeuigwaneum, and a three-story pagoda.


Busan(Geumjeong-gu)

Hongbeopsa Temple is located in Geumjeong dugu-dong, Busan, known for its largest bronze Amida Buddha Statue (21m). Surrounded by Mt. Cheolmasan and Mt. Geumjeongsan, a beatiful scenery is revealed and it stretches to Suyonggang river, making one feel as if you were in Yeonhwajang, the ideal world, filled with lotus flowers in Buddhism. Zen and meditation classes are also provided and the meditation room is where you can find your own quiet time in the temples. The temple also exhibits a bust of Gandhi, donated by the Government of India to celebrate the 40th anniversary of diplomatic relations between Korea and India. The temple has a wealth of attractions luring increasing number of tourists every year. It also has a huge buddha's statue that you can not see another temples in Korea, India Cultural Center, Jeokmyeolbogung Palace and a beautiful ecological garden, the best place to see the natural environment.  


Gyeongsangnam-do(Geoje-si)

Born in Ulsan, Oesol Choe Hyunbae led the 'Hangeul Matchumbeop Tongiran' (the Proposal for Unified Hangeul Orthography) and published many books in order to creatively promulgate Hangeul. Those activities contributed to the establishment of the Hangeul culture and the systematic approach to hangeul.


Gyeongsangbuk-do(Andong-si)

Dosan Confucian Academy was established in 1574 (7th year under the reign of King Seonjo), by the disciples and others who cherished their memories of the premier Lee Hwang.Dosan Lecture Hall was an academy where Toegye Lee Hwang taught his students and concentrated on his academic studies. In 1574 (the 7th year under the reign of King Seonjo (1567~1608)) of the Joseon Dynasty (1392~1910), Confucian scholars established a shrine called Sangdeoksa. In 1969, it was designated as a National Treasure No. 170. After placing the mortuary and performing the sacrificial rites, they finished the Lecture Hall by building Jeongyodang (National Treasure No.210) and the West and East Wings (where scholars could study). When the Lecture Hall was finished King Seonjo bestowed the sign.When you enter the main entrance there is Dosan Lecture Hall on the right. The structure of the building is simple with the square pillars and simple structures of the girders inserted in the crosspieces. If you go up behind the Lecture Hall and pass the Jindo Gate, there is Gwangmyeongsil where books are stored. You can also find the main building, Jeongyodang and the West and East Wings.Behing Jeongyodang there is Sangdeoksa and Jangpangak, a tree to print the ‘Dosan 12 Songs’. Okjingak, which was rebuilt in 1970, is now an exhibit building for the relics of Toegye such as his stationary, furniture, and his favorite books etc.


Gyeongsangbuk-do(Bonghwa-gun)

Cheongnyangsan Mountain Provincial Park was regarded during older times as a place where many famous high priests and scholars resided. At Cheongnyangsan Mountain, the Giam cliff forms 12 peaks and the Nakdonggang River flows through it. On this mountain stands the Cheongnyangsa Temple, which was built by Buddhist monk, Won-hyo (617 ~ 686.3.30) during King Munmu’s (reign 661~681) third year of reign during the Silla Period (BC57~AD935). There are also various temples, Gwanchang Falls, and many other attractions nearby. Behind the Provincial Park’s boulder is a monument with a poem inscribed on it by the famous scholar Toegye I Hwang (1501~1570) of the Joseon Period called Cheongnyangsanga. When Toegye was planning to build Dosanseodang, a school for the teachings of Confucianism, he had a tough time deciding on whether to build it there at Cheongnyangsan Mountain, or the alternate spot, where it was eventually built, on a decision made at the last minute. Aside from Toegye I Hwang, Won-Hyo and Ui-Sang (625 ~ 702), the Buddhist monks, Gim-Saeng (711 ~ 791), a master of calligraphy, Chi-won Choi (857 ~ ?), a scholar, and many others came to this mountain to cultivate their arts. Their presence still lingers in legends, being retold to this day. Osandang is believed to have been built by the disciples of Toegye at the spot where Toegye conferred with literary men, and is one of many relics found here, among them the Cheongnyangsan Mountain Castle, which is believed to have been built by King Gongmin (reign 1351~1374) of Goryeo Period, to escape the rebellions of the peasantry.


Gyeongsangbuk-do(Yeongju-si)

Seonbichon Village (선비촌) in Yeongju, Gyeongsangbuk-do, the cradle of Korean Confucianism, is where the spirit and cultural heritage of Korea’s classical scholars, referring to those who were intellectually and morally capable of leadership within their chosen fields, is preserved. The village is the perfect place to learn about traditional Korea, and is famous for its classical scholars’ loyalty and filial piety.Seonbichon Village offers a variety of fun and exciting exhibitions, participatory events and traditional culture hands-on programs.* Site area - 57,717㎡* Building area - 2,651㎡* Facilities – 7 tile-roofed houses, 5 straw-roofed houses, 1 tower, 2 pavilions, 2 Jeongryeogak pavilions, 1 Seonghwangdang Altar, 1 storehouse, 1 look-out shed, Jeojageori Market* Susinjega (수신제가)– Kim Sang-jin’s House, Haeudang Old House, Ganghakdang Village School‘Susinjega’ refers to moral training and home management. You can realize the classical scholars’ self discipline amidst the ancient buildings and experience the traditional Korean educational system in person.* Ipsinyangmyeong (입신양명)– Duam’s Old House, the Head House of Indong Jang Clan‘Ipsinyangmyeong’ means rising in the world and winning fame. Within these old houses you can take a look at the lifestyle of the classical scholars in Yeongju, who were engaged in diverse activities, acting as high-ranking officials.* Geomuguan (거무구안)– Kim Mun-gi’s House, Manjukjae House, Pavilion‘Geomuguan’ means forgoing comfort and convenience in life. Within these old buildings, you can witness the integrity and spirit of classical scholars who strove to live idyllic and pastoral lives while criticizing the petty focuses of society.* Udobulubin (우도불우빈)– Kim Se-gi’s House, Kim Roe-jin’s House, Jang Hwi-deok’s House, Lee Hu-nam’s House, Kim Gyu-jin’s House, Servants’ Quarters of Duam’s Old House‘Udobulubin’ refers to pursuing a faithful and upright life even in poverty. These old houses offer a glimpse at the humble and pure life of classical scholars who were not ashamed of being poor.