Gyeongsangbuk-do(Yeongju-si)

Seonbichon Village (선비촌) in Yeongju, Gyeongsangbuk-do, the cradle of Korean Confucianism, is where the spirit and cultural heritage of Korea’s classical scholars, referring to those who were intellectually and morally capable of leadership within their chosen fields, is preserved. The village is the perfect place to learn about traditional Korea, and is famous for its classical scholars’ loyalty and filial piety.Seonbichon Village offers a variety of fun and exciting exhibitions, participatory events and traditional culture hands-on programs.* Site area - 57,717㎡* Building area - 2,651㎡* Facilities – 7 tile-roofed houses, 5 straw-roofed houses, 1 tower, 2 pavilions, 2 Jeongryeogak pavilions, 1 Seonghwangdang Altar, 1 storehouse, 1 look-out shed, Jeojageori Market* Susinjega (수신제가)– Kim Sang-jin’s House, Haeudang Old House, Ganghakdang Village School‘Susinjega’ refers to moral training and home management. You can realize the classical scholars’ self discipline amidst the ancient buildings and experience the traditional Korean educational system in person.* Ipsinyangmyeong (입신양명)– Duam’s Old House, the Head House of Indong Jang Clan‘Ipsinyangmyeong’ means rising in the world and winning fame. Within these old houses you can take a look at the lifestyle of the classical scholars in Yeongju, who were engaged in diverse activities, acting as high-ranking officials.* Geomuguan (거무구안)– Kim Mun-gi’s House, Manjukjae House, Pavilion‘Geomuguan’ means forgoing comfort and convenience in life. Within these old buildings, you can witness the integrity and spirit of classical scholars who strove to live idyllic and pastoral lives while criticizing the petty focuses of society.* Udobulubin (우도불우빈)– Kim Se-gi’s House, Kim Roe-jin’s House, Jang Hwi-deok’s House, Lee Hu-nam’s House, Kim Gyu-jin’s House, Servants’ Quarters of Duam’s Old House‘Udobulubin’ refers to pursuing a faithful and upright life even in poverty. These old houses offer a glimpse at the humble and pure life of classical scholars who were not ashamed of being poor.


Gyeongsangbuk-do(Gyeongju-si)

Gyeongju World Amusement is the largest themed park in the southern area. The park's most famous facility is X-Zone featuring exciting thrill rides including rollercoasters Phyton, Mega Drop, Tornado, and Grand Canyon as well as King Viking and Submarine Splash. People who don't enjoy roller coasters will still have fun at the park in Wizard Garden (kids zone), California Beach (summer only), and the large-scaled ice sledding site (winter only). The various rides, diverse convenient facilities, and restaurants will fulfill every visitors’ tastes.


Gyeongsangbuk-do(Uljin-gun)

Located to the east of Mt. Baegamsan, Baegam Hot Springs is a unique opportunity for those seeking a relaxing alternative to Seoul’s busy lifestyle. The facility’s 48℃ alkaline water contains a great deal of lithium, and has been historically remembered long since the time of Shilla dynasty. Baegam Hot Springs takes up a large portion of Hot Springs town and boasts numerous convenient facilities, including lodging places. Baegam Hot Springs’ soft and transparent water is known for its therapeutic effects against neuralgia, chronic arthritis, and arterial sclerosis. Nearby highlights are Mt. Baegamsan –famous for its pine forest and clear sand- and Gusan Beach, visitors can enjoy hiking and sea-bath at one stop. 


Gyeongsangbuk-do(Gyeongju-si)

Gameunsaji (Gameunsa Temple Site) was built by King Munmu (AD 661-681), the king of Silla who unified Baekjae and Goguryeo late in the 7th century. Except for the 13.4 high two pagodas, all the buildings were burned to the ground. King Munmu built this temple to drive away the Japanese pirates from the country with the power of Buddha. Unfortunately, he passed away before the completion of the the temple, and asked to burry him at the East Sea, which is 500m far from the temple. Being a sacred dragon of the East Sea, he wanted to protect the county after his death. Therefore he was burried at sea near the temple. His son King Sinmun (AD 681-692) completed the temple and named it Gameunsa Temple, which implies appreciating paternal love.The Three-story Stone Pagodas The east and the west pagodas of Gameunsaji (Gameunsa Temple Site) are structurally identical and are designated as National Treasuer No. 112. These stone pagodas were made during the early years of the Unified Silla Kingdom. The two 13.4 high pagodas are the highest three-story stone pagodas of the Silla Era and are known for its symmetry.


Gyeongsangbuk-do(Gyeongju-si)

Gyeongju Mediflower Oriental Hospital is a place that combines personal health with travel and tourism. The hospital and its facilities are located in a traditional hanok-style building that covers an area of 3,404.97m (1,030 pyeong). Located in the historical city of Gyeongju, the hospital is in close proximity to a number of Korea’s well-known tourist destinations. The hospital plays a central role in the government’s “Health Tour to Korea” campaign, and is supported by a passionate staff. Visitors can receive treatments from a range of departments, which include oriental internal medicine, oriental obstetrics and gynecology, oriental pediatrics, acupuncture, and the conmaul clinic.


Gyeongsangbuk-do(Gyeongju-si)

Gyerim Forest is located between the Cheomseongdae Observatory and Wolseong Fortress. The forest is thickly populated by ancient zelkova and willow trees rooted on gently sloping hills and along the small stream in the northwest part of the woods. According to legend, the forest is closely associated with myths surrounding the birth of Alji, the founder of the Gyeongju Kim clan. As such, it is designated national Historic Site No. 19.Legend has it that King Talhae heard a rooster crying from deep inside the Sirim Woods. Chancellor Hogong was sent to investigate. Upon arriving, he found a rooster crying underneath a tree on which hung a golden box. Hogong immediately reported his find to the king, who instructed him to bring the golden box into the palace. The king opened the box and found a small child inside, Kim Alji. The forest, which had previously been called ‘Sirim’ or ‘Gurim’, became known as ‘Gyerim’, ('gye’ meaning rooster). The name Gyerim was also used to refer to the Silla kingdom.Alji was adopted as the king’s son, but because the crown was passed on to King Pasa of the Park family, he never ascended the throne. The Kim clan later became the royal bloodline with the coronation of King Naemul some years later.The memorial stone recording the birth of Kim Alji was erected in the third year of King Sunjo's rule in the Joseon Dynasty. Located close to the royal fortress of Silla, the forest is still deeply revered as the mystical birthplace of the first ancestor of the royal Kim clan of Silla. Yellow canola blossoms along the path connecting Daereungwon with Gyerim and Banwolseong only add to the magical ambiance of the forest. 


Gyeongsangbuk-do(Gyeongju-si)


Gyeongsangbuk-do(Andong-si)

Byeongsanseowon is a Confucian school that was established by esteemed Confucian scholars to pay tribute to the memory of Seong-nyong Yu (1542-1607), who was well-respected for his writings and personality. His mortuary tablet is enshrined at this school. Around the time of 1863, Confucian schools enjoyed many freedoms under the Joseon rule, students and scholars of the school were exempt from taxation and other expenses. Byeongsan Seowon was one of 47 places in all of Korea and 2 in Andong not destroyed during the rule of Daewongun [Politician of Joseon Imperial family, 1820 ~ 1898] in 1868.The Nakdong-gang River is situated just in front of the Confucian Academy. Cross the river and the Byeongsan Mountain can be found. By forming a folding screen like shape around the academy, the mountains both protect and add a serene beauty to the area.


Gyeongsangbuk-do(Yeongju-si)

Sobaeksan National Park in South Korea is a branch of what could be called the backbone of Korea, Taebaeksan Mountain. In 1987, Sobaeksan Mountain was designated as National Park No.18. Its covers an area of 320.50 square km. The features of Sobaeksan National Park include wild flowers and royal azaleas on Birobong Peak, and the largest yew tree community is found on the northwest slope (1,200-1,350 m above sea level) between Yeonhwabong Peak and Birobong Peak. The west of Mt. Sobaeksan is steep, and streams from Nakdonggang River flow to Jukgyaecheon River, which is often used as a hiking course. Following down from Birobong Peak along Jukgyaecheon River is Seokryun Mine and Choamsa Temple. If you proceed even further, you will get to Seokcheonpokpo Falls and Seonghyeolsa Temple. Many trout live in this valley. A 4-km flat path to the southwest of Birobong Peak leads to Yeonhwabong Peak. There is Sobaeksan Optical Astronomy Observatory (SOAO) on the way to the second Yeonhwabong Peak, and a ridge called Jukryeong is on the south side of the mountain. To the east of the second Yeonhwabong Peak, there is Huibangsa Temple and Birosa Temple, both built during the time of the Silla Kingdom. Huibangpokpo Falls is considered the most beautiful waterfall of Gyeongsangnam-do Province, and is at the entrance of Huibangsa Temple. Featuring beautiful valleys and ridgelines, Sobaeksan National Park is known for its abundant wildlife and breathtaking nature.


Gyeongsangbuk-do(Gyeongju-si)

The site of Hwangnyongsa Temple is located in front of the Bunhwangsa Temple in Guhang-dong, Gyeongju. During the Silla Era, the Hwangnyongsa Temple was the nation’s largest temple and housed the bulk of the country’s major Buddhist treasures.Construction of the temple began in 553 on a field near the royal compound of Banwolseong under the commission of King Jinheung. The king originally planned to build a palace, but decided to build a temple instead, after receiving reports that a yellow dragon had been spotted on the building site. The temple was thus named Hwangnyongsa (Temple of Yellow Dragon) and was completed in 569, seventeen years after construction began. The temple murals feature an old pine tree drawn by Artist Solgeo. During the Silla Era, the temple was the center of state-sanctioned Buddhism.Later, when monk Jajang was studying in Tang, he came across a god as he was passing by the Taihe Pond. The god said to him, “the yellow dragon, which is my eldest son, is guarding Hwangnyongsa Temple upon orders of Brahma, the Creator. If you build a nine-story pagoda upon your return to Silla, the neighboring states will surrender and pay tribute, and the royal cause will be stronger. Once the construction of the pagoda is complete, prepare a memorial service for the local gods and pardon any of the country's criminals. If you follow all I have told you, no other state will dare invade Silla.”After this encounter, Jajang returned to Silla and convinced Queen Seondeok to build the nine-story pagoda. Master architect Abiji of the neighboring state Baekje designed the pagoda and the project was built by Yongchun and his 200 men using wood and stone. The night before the columns were to be erected, Architect Abiji of Baekje dreamed of the fall of Baekje and refused to complete the project. With a peal of thunder, an old monk and a man of great strength suddenly appeared from the temple's main hall, erected the columns, and magically disappeared. Abiji was so shocked at the sight that he accepted his country’s future demise as the fate of the gods and once again restarted work on the temple. (From Samgungnyusa, the Memorabilia of the Three Kingdoms)In the twenty-three years following the completion of the pagoda, Queen Seondeok unified the Three Kingdoms; later, numerous scholars pointed to the pagoda as a contributing factor in the unification. Of the three treasures of Silla (the Jangyukjonsang statue, the nine-story pagoda of Hwangnyongsa Temple, and the Heavenly Belt of King Jinpyeong) two were located at the Hwangnyongsa Temple. The largest bell of Silla was also in Hwangnyongsa, but was taken away during the Mongol invasion. The highest monks of Silla preached at the temple, and many kings came to listen to the Buddhist teachings.During excavation work in July 1969, the massive foundation stones of the sermon hall, auditorium, and pagoda were found. Eight years of archaeological excavations and studies revealed the unique layout of the temple grounds, which consisted of one pagoda and three halls; also found were 40,000 or so ancient artifacts. Though foundation stones and other structures from the bottom of the temple were identified through excavation, there are no historical clues about the temple’s upper design, making the restoration of the temple in its entirety practically impossible. The size of the temple, based on archeological findings, was about 70 acres, roughly 8 times that of the Bulguksa Temple.