Chungcheongnam-do(Seosan-si)

Haemi Martyrdom Holy Ground is the site where nearly 1,000 Catholics in Chungcheongnam-do were buried alive during the time between the Byeongin Persecution in 1866 (3rd year of King Gojong) and 1882 (19th year of King Gojong). At that time, Catholics were executed outside Haemieupseong Fortress' Seomun Gate (West Gate). As it was difficult to execute them one by one, the martyrs were buried alive in a big hole all at once. When confronted with their death, the martyrs prayed while singing 'Yesumaria' (Jesus Maria). Because is also sounds like "Yeosumeori" (여수머리), the place was called 'Yeosutgol' as well.The 16-meter-high memorial tower was set set up near Haemicheon Stream to pay tribute to the nameless martyrs wo were buried alive. Many Catholics visit this location every year to remember and honor the martyrs who sacrificed their lives for their belief.


Gyeongsangbuk-do(Uljin-gun)

Korea Hot Spring Festival will be held in Uljin-gun, Gyeongsangbuk-do at Baekam Spa and Deokgu Spa. The festival kicks off with an opening parade, celebrating performances and other events. Uljin Geumgang Songi Mushroom Festival and Seongnyu Cultural Event will take place during the same period as Korea Hot Spring Festival.


Jeollabuk-do(Gimje-si)

Dongjin Irrigation Folk Museum is established thanks to the members of Korea Rural Community Corporation who visited various farming areas to gather agriculture-related folk materials. Also, donations and active reactions from residents contributed to making the museum a vivid educational site for agricultural history. The Gimje area is a root of Korea's farming culture, as the place where rice farming begin 2,000 years ago, allowing visitors to meet old and new farming methods and tools together. Its folk materials related to irrigation and farming facilities and living tools provide visitors with the chance to learn the history of farming development in one place.


Incheon(Ganghwa-gun)

Ganghwa Seonwonsa Temple Site was first discovered in 1976 during a surface examination around Ganghwado Island undertaken by the Ganghwado Island Academic Research Team of Dongguk University. The site was designated as Historic Site No. 259 in 1977. Seonwonsa Temple was built by General Choi Wu in 1245 (the 32nd year of King Gojong’s reign during the Goryeo dynasty), which was right after the transfer of the capital to Ganghwado during resistance against the Mongolian invasion. The temple was meant to be a spiritual mainstay in fighting against Mongolia. It used to be one of the two largest temples in Korea along with Songgwangsa Temple. However, the temple was completely destroyed during the early Joseon era, leaving only the site itself. The famous wood blocks of Palman Daejanggyeong (the Tripitaka Koreana), currently housed in Haeinsa Temple at Hapcheon, are said to have been originally stored in Seonwonsa Temple. It is believed that the carved wood blocks were taken from Seonwonsa to Heungcheonsa Temple during the Joseon era and again moved to Haeinsa Temple during the reign of Sejo. Located on a mountain slope, the presumed location of the building site extends 250 meters from south to north and 170 meters from east to west.


Gyeonggi-do(Pyeongtaek-si) , Pyeongtaek

It is a famous restaurant for Songtan residents. A sausage stew specialty restaurant located in Pyeongtaek-si, Gyeonggi-do. The most famous menu is sausage stew.


Gangwon-do(Pyeongchang-gun)

Bangadari Mineral Spring is a crisp and healthy water source located in the woods off the Yeongdong Highway. The mineral spring contains over 30 kinds of healthy minerals including carbonic acid and iron, which are known to be especially effective in treating stomach disorders, anemia, and neuralgia. The 1-kilomter long path leading from the entrance to the mineral spring site is great for taking a stroll as it is surrounded by fir trees.


Gyeongsangbuk-do(Gyeongju-si)

This 1.4m-high rock-carved Bodhisattva was carved on the southern rock standing right above Chilburam Rock on Namsan Mountain, which may be regarded as a repository of relics and artifacts including Buddha statues spanning the Three Kingdoms Period to the late Unified Silla Period. Judging from the three-sided bejeweled crown he’s wearing on his head, this is clearly a Bodhisattva statue. He looks as if he is sitting on a cloud; while the closed eyes in the plump face give the impression he is lost in deep thought. He seems to be watching mankind from his world above the clouds. He is holding a flower in his right hand and his left hand is held up to his chest as if he is preaching. His robe is very thin, revealing the curves of the body, and hangs down to the base of the pedestal. The mandorla (Buddhist halo of light), which consists of both the dugwang (light radiating from the head) and hte singwang (light emanating from the Buddha’s body), is also the shrine for the statue, so the image of the Bodhisattva looks more prominent. It is presumed that this rock-carved Bodhisattva was made during the late eighth century during the Unified Silla Dynasty.


Seoul(Jongno-gu)

Bugak Skyway Palgakjeong Pavilion exudes a tranquil, serene beauty regardless of the season. The pavilion, which sits on Bugaksan's 1,652,900m² (500,000 pyeong) area at an altitude of 345m, was built in a traditional Korean style to give a hint of history. Site area: 6,883㎡ (2,085 pyeong)Building area (Palgakjeong Pavilion): 652㎡ (197 pyeong)