Seoul(Jung-gu)

Deoksugung Pungnyu is a night-time traditional arts performance that takes place at Deoksugung Palace in downtown Seoul. Traditional art specialists (many officially recognized as ‘intangible cultural assets’) take the stage with their apprentices to fill the cool night air around the stately palace walls with the hauntingly beautiful melodies of the past. The performance is part of an effort to help visitors immerse themselves in the traditional Korean arts while getting a more authentic experience of the palace, instead of just observing the world of the ancients from afar.


Gwangju(Dong-gu)

Gwangju Daein Market first opened as a public market on May, 1959. Visitors and vendors decreased as the nearby station and terminal relocated as a course of urban planning. The market began bustling with people once more when artists began what is called a "bokdeokbang (real estate agency) project" in 2008. Empty stores became artists' workshops and offices, and the market's atmosphere went through a change as well. Night market opens on Fridays and Saturdays of the second and fourth week and offers a variety of integrated programs. Gwangju Daein Market has been recognized as a cultural tourism market since 2013.


Gyeonggi-do(Bucheon-si)

Bucheon Ojeong-dong Budae-jjigae(Spicy Sausage Stew) Restaurant Unlimited ramen for everyone when each person orders at least one menu.


Gyeongsangbuk-do(Yecheon-gun)

Paradise Hotel established in Yecheon where the TV drama shooting place 'Hoeryongpo' is adjacent, provides the wide space's rooms, and hotel & higher level's facilities and service with a harmonized interior of Korean style and western style. It is recommended to visit 'Hoeryongpo known as 'the islet village in the ground and 'Samgang Jumak, the last tavern of keeping the old tradition.


Gangwon-do(Gangneung-si)

A place where you can enjoy various Korean dishes. This restaurant's signature menu is moray eel soup. This Korean dishes restaurant is located in Gangneung-si, Gangwon-do.


Gwangju(Buk-gu)

Gwangju Biennale is an international contemporary art exhibition that takes place once every two years. Taking place in 2014, the event marks 10th anniversay and will celebrate the importance of being together though the theme of “Burning Down the House (터전을 불태우라).” It will bring together many different people, different times, various roles in arts production, and numerous different positions toward power such as exist  in various social, political, and cultural situations. The biennale consists of an exhibition, several workshops, e-journals, books, and various programs such as residency programs and new commissions. [About the 2014's theme] Burning Down the Houseexplores the process of burning and transformation, a cycle of obliteration and renewal witnessed throughout history. Evident in aesthetics, historical events, and an increasingly rapid course of redundancy and renewal in commercial culture, the Biennale reflects on this process of, often violent, events of destruction or self-destruction―burning the home one occupies―followed by the promise of the new and the hope for change. In the 1930s the critic Walter Benjamin coined the term ‘Tigersprung’ (the tiger’s leap) for a new model of history where the past is activated in and through the present within a culture industry that demands constant renewal. What can the ‘Tigerspung’ mean for today’s ‘tiger economies’ like South Korea in a context where economic and political powers deliver the eternally new of fashionable commodities and industrial progress at the apparent expense of a cultural past? Burning Down the House looks at the spiral of rejection and revitalization that this process implies. The theme highlights the capacity of art to critique the establishment through an exploration that includes the visual, sound, movement and dramatic performance. At the same time, it recognises the possibility and impossibility within art to deal directly and concretely with politics. The energy, the materiality and processes of burning ― the manner in which material is changed and destroyed by flames into the residue of dramatic interventions or remnants of celebrations ― have long informed artistic practice. The transformative powers of fire are central to the way in which this exhibition has been imagined. -Courtesy of Gwangju Biennale Foundation  


Jeollanam-do(Gangjin-gun)

According to the historical archives, Jeongsusa Temple was once a very large temple. Unfortunately, most of the temple buildings have been destroyed and only the main hall, Daeungjeon, and a few smaller structures such as the living quarters remain on site today. The temple was originally called Ssanggyesa because the waters of two valleys meet in front of this temple. It was renamed Jeongsusa during the latter part of the Joseon Dynasty (1392-1905). The temple was reportedly established by the state monk Doseon-guksa in the first year of the reign of Silla Kingdom’s King Aejang (800). However, the temple’s founding year preceded the monk’s year of birth so there seems to have been a mistake in the year of foundation. Daeungjeon, the main hall, has three rooms in the front and two on the sides with a gambrel roof. Designated as Jeollanam-do Tangible Cultural Property No. 101, the structure features a modest and simple architecture that is estimated to date back to the latter half of the Joseon Dynasty.


Gyeongsangnam-do(Sancheong-gun)


Gyeonggi-do(Hwaseong-si)

Gungpyeong Port became Gyeonggi-do Province’s largest port, with about 260 fishing boats coming and going on a daily basis, after local fishermen moved in from the nearby ports of Wangmodae, Maebawi, Jangdeok, and Yongdu due to the construction of the Hwaseong Embankment. This pleasant port, with its open view of the sea and a distant horizon where sky and sea meet, attracts numerous visitors seeking refreshment and diversion from their daily routine. At Gungpyeong Port tourists can enjoy beautiful scenery, delicious seafood, and the picturesque scene created by the flames of sunset over the West Sea.