Hwagyesa Temple, which falls under the Chogye Order of Korean Buddhism, is located at the foot of Mt. Samgaksan in Suyu-dong, Gangbuk-gu, Seoul. Although it is located in the city of Seoul, the beautiful surrounding mountains and landscapes create a serene atmosphere to escape urban life.It was built in 1522 AD (the seventeenth year of the reign of King Jungjong of the Joseon Dynasty) by monk Shinwol, but was destroyed in a fire in 1618. In 1866 (the third year of the reign of King Gojong), it was rebuilt through financial support from his royal elders.The temple was built in an early architectural style and has Daeungjeon, a main sanctuary (Tangible Cultural Asset No. 65), Myeongbujeon shrine, Samseonggak pavilion, Cheonbulobaekseongjeon shrine, a temple bell pavilion, Bohwaru tower, and Hakseoru tower.A small water spring, named Oktakcheon and located in the valley (Hwagyegol) beside Hwagyesa Temple, is famous for supernatural healing powers of skin and stomach diseases. The legend says this spring was formed from crows pecking away at the rocks.

Located inside Changdeokgung Palace, Huijeongdang Hall is a one-storey structure built in ikgong style (bird wing-shaped eaves placed on top of the pillars) with a hip tiled gable roof. It has 11 kans in the front and 4 kans to the sides (kan: a traditional unit of measurement referring to the space between two columns that is roughly 6 to 8 feet). During the latter period of the Joseon Dynasty, the hall was used as the king’s workplace. It is situated right in front of the palace’s residential hall called Daejojeon Hall. Originally built upon the foundation of Changdeokgung Palace, Huijeongdang Hall was destroyed by multiple fires during the battles of the Imjin War (Japanese invasion of Korea in 1592). It was rebuilt in 1834 but was burnt down again in 1917. The current structure is the one reconstructed in 1920. The frequent destruction and restoration of the hall account for the many changes that occurred in terms of the size and purpose of the building. The 9 kans in the front and 3 kans on the sides have been decorated into a living room with a Korean-style reception room on the left and a western-style reception room on the right. The rest of the building was used as hallways and other small rooms such as bathroom and cubicles. The hall's interior is decorated with foreign-made furniture as a result of the western influences at the time. The electricity installed in and outside the rooms is a change that took place during the last phase of the Korean empire. The original structure, however, had been strictly constructed according to the original palace building standards.

The sunrise along the East Coast can be viewed earliest at Ganjeolgot Point in Daesong-ri, Seosaeng-myun, Uljin-gun. The breathtaking view of the sunrise can be seen a minute earlier than Homigot Point in Yeongilman Bay and five minutes earlier than Jeongdongjin in Gangneung. Ganjeolgot Point is in the spotlight as a new tourist attraction along with Jinha Beach and Seosaengpo Fortress. The lighthouse is located 20 minutes away from the entrance to Ulsan Nambu Ring Road. When acacias bloom along the coast from Ulsan to Haeundae Beach in Busan, the road is filled with its subtle perfume. This road is perfect as a driving course with the combination of beautiful white acacia trees in the hills and the occasional appearance of the sea. Enjoy the tremendous scenery of the invigorating sea and the misty view of the hills. Although it is only 20 minutes away from Ulsan Nambu Ring Road, the scenic beauty contributes to the exotic look.

Gwangseongbo Fortress’s outer wall from the Goryeo era was mended in 1618. The fortress was built in 1656 and the outpost was constructed in 1679. It was completely remodeled into a masonry castle with gates in 1745. During Sinmiyangyo (the American invasion in 1871), Gwangseongbo was the fiercest battle ground in Ganghwa. On April 24, 1871, a fleet with 1,230 American naval forces led by Rear Admiral John Rodgers landed on Ganghwado Island to demand the opening of Korea's ports and commerce. The armed forces attacked Chojijin Fortress and Deokjinjin Camp, then marched to Gwangseongbo Fortress, where they engaged in close combat with the warriors of Joseon. Although General Eo Jae-yeon and the other warriors were poorly equipped with far inferior weapons, they bravely fought to the death against the invading forces.The battlefield ruins of the fortress and the gate towers such as Anhaeru, Gwangseongdon, Sondolmokdon, and Yongdudon were repaired in 1977. The twin tombs of General Eo Jae-Yeon and his brother Eo Jae-seon, along with the anonymous tombs of warriors who died on the battlefield were also honorably arranged at the same time. Furthermore, a stone monument commemorating the restoration of Ganghwa Battlefield was erected on Yongdudondae Post.In 1988, an extensive rest area was created toward the shore for visitors’ convenience. Gwangseongbo Fortress is presently designated as Historical Relic No. 227. A religious service known as Gwangseongje is held annually to commemorate the patriotic spirits of General Eo Jae-yeon and other unnamed warriors. This service takes place at 11 a.m. on every April 24th of the lunar calendar.

Yongmeori Beach is a place where Mt. Sanbangsan stretches into the ocean and it looks as if a dragon’s head is going underwater. This area is made of Sa-am stacks, built up over millions of years. There are Gulbangs here which are depressed into the shape of rooms, and wide rocks stacking up on one another along the seashore cliffs which create a majestic scenery by the sea. Along the road down to the seashore, there is the Hamel Castaway Memorial, in remembrance of Hamel who drifted to this place in 1653. Just off to the right of the beach is a soft and dark sandy beach. You can meet the women sea-divers of Jeju who sell sea cucumbers and stroll on the road that spreads along the seashore.

Located in the east sea, Gyeongsangbuk-do, Yeongdeok Crab Village is famous for its classical scholars, and its wonderful scenery, where the mountains meet the eastern sea. The traditional fishery village is the home of Yeongdeok snow crab that was well-known from Goryeo Dynasty (King Taejo) and also has a huge street for snow crabs, packed with around 100 shops selling crabs along the Gangguan Port. When the season for snow crabs arrives in November, lasting through May, the village is crowded with visitors from all over the world eager to try Yeongdeok snow crabs. In addition, the location of the village gives visitors the opportunity to enjoy one of the most beautiful sea roads in Korea. In the area are also a sea fishing site, beaches, and water resort venues that are suitable for both recreation and relaxation.

Located on the southern part of Jirisan Mountain, Ssanggyesa Temple and Hwaeomsa Temple are among the most popular temples in the Jirisan area. Constructed by Sambeob who was a disciple of Euisang in the 23rd year of King Seongdeok’s reign during the Silla Era, it was called Okcheonsa Temple at first. Then, the Buddhist Monk, Jingam changed its name to Ssanggyesa Temple after having seeded around the temple with tea from China. The temple was burnt down during the Japanese Invasion, Imjinwaeran (1592-1598) and later rebuilt.The best time to visit this area is spring, as the 6km path from Hwagye market place to Ssanggyesa Temple is filled with blooming 600-year-old cherry blossom trees. With the myth that lovers who walk together along the cherry blossom tree path, it is also called Hollaegil (wedding path). A 40-50 minute walk along the tree-lined path leads to Ssanggyesa Temple.Across the bridge in front of the ticket office, there are two rocks engraved with the words “ssanggye” and “seokmun” each. It is said that the eminent scholar Choi Chiwon of the Silla Era had engraved the words with a cane. In the middle of the temple, one of the foremost Korean epigraphs “Jingamseonsa-daegongtabbi” is situated in front of the main building Daeunggeun. This was also written by Choi Chiwon. To the east you can find the Ssanggyesa Ma-aebul, a unique image of Buddha engraved in a hollowed out section of rock.In addition, Palyeongru is the cradle of Korean style Beompae (Buddhist music), which was initiated by the Priest Jimgam (774-850) who studied the Buddhist music in China. As Jingam composed the piece Eosan (fish mountain) by watching the fish of Seomjingang River with Paleumryul (eight tones and rhythms), this place is named Palyeongru.During the third year of King Heugdeok’s reign during the Silla Era, Kim Daeryeom visited China and brought seeds for tea trees. By royal order, he planted the seeds around Ssanggyesa Temple and this area became the first place to cultivate tea.

Suyanggae Prehistory Museum boasts itself as the largest prehistoric site in Korea. The museum contains a multitude of remains, especially stone toolkits, of the late Stone Age and has been designated as a UNESCO World Heritage site. The stone toolkits were discovered by a museum of Chungbuk National University while the team was on the project to excavate historical remains around the site that were submerged due to the construction of Chungju Dam. The museum provides detailed explanations and maps marked for the prehistorical sites in Danyang. Visitors can learn the life and wisdom of Paleolithic man in the museum.

Two hundred meters upstream from Dodamsambong Peaks is a large rainbow-shaped stone gate on the left side of the river. This oddly-shaped stone arch is called Seongmun. With its fascinating scenery, Seongmun is the second of Danyang’s Eight Scenic Wonders. To the left of the stone gate is a small cave. Inside the cave is Okdap (Stone Field), which is believed to have been cultivated by an old enchantress. The legend of Okdap says that an old enchantress who lived in heaven once came to the earth to get water and then dropped her hairpin, just near the stone gate. She looked for the hairpin but was extremely impressed by the beautiful views. She gave up heaven and lived near the Stone Gate as an ordinary peasant for the rest of her life.

Daegaya Museum is an exhibition of history and culture of the Daegaya (The Great Gaya; 42-562 AD) Kingdom. The Museum consists of the Daegaya History Pavilion and the Daegaya Royal Tomb Pavilion. The History Pavilion houses a collection of relics from the Daegaya Kingdom era, while holding special exhibitions and education activities periodically. The outdoor exhibition center displays items that represent ancient lifestyle such as dugouts, attic storage, iron furnace, as well as religious relics. The Royal Tomb Pavilion is a 37m-wide dome that houses relics of the Jisandong Ancient Tombs. It is essentially the restoration of the Jisandong Tumulus No. 44, the first large-scale sunjang (burial of the living with the dead).