Opened on June 4, 2008, Kalbongsan Natural Recreation Forest is oriented towards human-nature interactivity, providing spaces for accommodations (Forest Cabin), recreation (Forest Culture Recreation Center), and leisure (camping site, walking trails, forest path, multi-purpose field, etc.). Access to several infrastructures including parking spaces and shower rooms is also available. Gyeongban Valley with its uniquely shaped rocks and pine nut trees, Gyeongban Lake, and forest paths covered with chestnut and pine nut trees, can be found around the area. Gapyeong Dam and Cheongpyeong Dam, which are both great spots for picnis and camping, are also located near the forest.

Situated in the foothills of Juchulsan Mountain, Wibongsanseong Fortress was constructed over a period of 7 years starting in 1675. The fortress was built as a safe place to keep the portrait of King Taejo, which had been kept at Gyeonggijeon in Jeonju until the Donghak Peasant Revolution broke out and put the portrait in jeopardy. Originally, the Wibongsanseong Fortress measured 16 kilometers long, 4 to 5 meters high, and 3 meters wide with three gates and eight emergency gates. Today, only a section of the fortress wall and the west gate remain. Wibongsa Temple is located past Mujigaemun Gate (Rainbow Gate) and Wibong Village and is a major temple in the Honam region that once oversaw 52 branch temples. Said to be built by Monk Seoam in 604 (the 5th year of King Mu of Baekje), the surviving buildings date back to the Joseon Era. Today, only Bogwangmyeongjeon Hall (Treasure No. 608), Yosa (Provincial Cultural Asset No. 698), and Samseonggak remain. The Baeguigwaneumbosal wall painting in particular is the pride of the temple.

The 4 km valley between the entrance of Mt. Gayasan National Park entrance and Haeinsa Temple is called Hongryudong Valley. It was named so because the leaves turn so crimson that the water of the valley reflects the color and appears crimson as well. This is the place where Chi-Won Choe, after returning from Dang China to Silla (BC57-AD935) found Korea in disarray. It was too much to bear for him so he retired to live privately with poetry until his death. There are 19 famous places in Hongryudong Valley, including major cultural assets like Jongsangjeong Pavilion, Nakhwadam, and Bunokpok. The scenery of Nongsanjeong Pavilion, where Chi-Won Choe read poetry and played baduk, is especially beautiful. On the opposite side is a rock where you can see the handwring of Chi-Won Choe. The Yongmun Falls, located in the north end of the valley, has beautiful scenery with its harmonious blend of silk like falling water and Giamgoiseok (fantastic rocks and stones). The scenery of Hongryudong Valley changes every season, and it is the finest part of Mt. Gayasan. It is famous for the azaleas in full bloom during the spring, and for the thousand-year-old pine trees and broad-leaved trees growing thickly throughout the valley and the cool, clear water that runs through it during the summer. In the fall, the nearby pine tree forests and broad-leaved trees tinge in color and accentuate the crimson foliage of autumnal leaves, making the crimson reflection of the leaves in the valley water look like a rising flame, and showing why the valley was named Hongryudong Valley.  

Yun Seondo, a non-military civil administrator and poet in the mid Joseon Dynasty (1587~1671), could hardly contain his anger after hearing the news that the king had surrendered to the invaders during the Byeongjahoran War (Chinese invasion of Korea in 1636). Following the events, he decided to live in seclusion by moving to Jeju Island. However, on the way to Jeju, he came across Bogildo Island and he was so inspired by its beauty that he ended up settling down on Bogildo instead. For 13 years since he was 51 years old during the 15th year of King Injo's reign 1631, he composed great poems such as 'Eobusasisa' (Fisherman's Song for Four Seasons) on Bogildo Island. Some of the mountain peaks and rocks named by him still remain on the island. Seyeonjeong Pavilion was built by Yun Seondo and this is the birthplace of his literary works. On clear days, he would come to the pavilion with his family and let singers sing his verses. Bogildo Island embraces both the Eastern outlook on nature and Neo-Confucianism ideology. While going around the island, visitors will get some semblance of how Yun Seondo harmonized man and nature through the combination of the island's natural and the man-made features.

Bulyeongsa Temple (불영사), located at the western foot of Mt. Cheonchuksan in Uljin, Gyeongsangbuk-do, was built during the Silla period. ‘Bulyeongsa’ means ‘the reflection of Buddha’s shadow on the pond.’ A lovely path leads from the parking area to the temple, and a beautiful pond and green farm in the courtyard give the temple, inhabited by Buddhist nuns, a cozy and welcoming feeling. The 13km-long Bulyeongsa Valley is also found around Bulyeongsa Temple. With unique rock formations and thick forest, the valley creates an almost mystical atmosphere. Even though Bulyeongsa Valley is not as magnificent or splendid as Cheonbuldong Valley at Mt. Seoraksan or Mureung Valley and Bogyeongsa Valley at Mt. Odaesan, it offers a serene and beautiful view against the backdrop of Mt. Cheonchuksan.  

The Sangseung Observation Post (상승OP) operates as a forward OP monitoring North Korean activities (currently Biryong Camp is in charge of the operation). Soldiers manning the post are on alert 24 hours a day. Visitors can view North Korean guard posts using binoculars, while iron fences and the vast Yeoncheon plain are also visible. Viewing the Demilitarized Zone (DMZ) that stretching across the plains offers a view of the habitat of a wide array of plants and animals that are rarely found elsewhere, such as eagles, goshawks, roe deer, and goats. Visitors can see the faces and movements of North Korean soldiers at their guard posts, and depending on the time, hear various North Korean propoganda broadcasts targeted towards South Korea. This is truly a front-line observation post on the DMZ. The No. 1 Tunnel (제1땅굴) is not open to the public since it is located in the Demilitarized Zone. However, a life-size model has been created and is on exhibit at the Sangseung OP, the closest observation post. The No. 1 Tunnel was discovered on November 15, 1974, by Sergeant Koo Hasa when his reconnaissance team sensed suspicious steam rising from the ground. After a few gunshots from a guard post in North Korea, Koo’s team started the investigation. It turned out that the tunnel was made by North Korean soldiers to infiltrate and aid in the invasion of the South.  

Hanpungnu Pavilion is the site where the noted poets of the past use to frequent to appreciate nature and the arts. The pavilion was burned down by Japanese soldiers in 1592 (25th year of King Seonjo’s reign) and rebuilt in 1599 (32nd year of King Seonjo’s reign). During the Japanese colonial period, the pavilion served as a base for propagating Buddhism. After the liberation of Korea, it was moved to Yangsan-myeon town in Yeongdong-gun and was renamed as Geumhoru. In 1971, the people of Muju moved the pavilion to its current location of Dangsan-ri in Muju-gun, Jeollabuk-do Province. Hanpungnu is one of the most famous pavilions in the southwestern region of Korea, along with Hanbyeokdang of Jeonju and Gwanghallu of Namwon. It is also known to have the most picturesque exterior among the three famed pavilion.

This stone grave is known to be the tomb of King Guhyeong, the 10th King of the Gaya Kingdom. He is also known as King Guhae or King Yang, and is the grandfather of Kim Yoo Shin. Since becoming the King of Gaya in 521 CE, he reigned for 11 years until he handed over his country to King Beopheung of the Silla Kingdom in 532 CE.There are two different scholarly opinions about this tomb. One is that it should be classified as a stone pagoda and the other, a royal tomb. The reason why this was regarded as a pagoda is that there are similarly shaped stone pagodas in the Andong and Uiseong regions. The basis for it being called Wangreung, or royal tomb, is that there is a record in Dongguk Yeoji Seongram (an ancient history book published during the rule of King Seongjong in the Joseon Dynasty) and in Saneum-hyeon Sancheonjo (a record of events in the region) of it being a tomb. The notes state that "there is a structure with steps on the four faces, in the form of nine dragons piled up of stones at a distance of about 16 km (40 ri in traditional Korean scale) from the village, so people believe it must be a royal tomb".The record describing the name of the king buried in this tomb can be extracted from a record of travels called Wangsan Shimreunggi written by Hong Ui Young, a Joseon Dynasty scholar. In addition, there’s also an entry  in Wangsansagi, a book on the history of Wangsansa Temple (a temple located west of the tomb) that the person buried in the tomb is King Guhyeong.Unlike ordinary graves, the tomb is built at the middle part of the hill's slope. The tomb has a unique appearance made up of steps and layers, with the highest point being 7.15 meters high. There are seven layers at the front and no steps at the back due to it being built on an inclined surface. The overall shape of this tomb is different from the pyramids built on level ground. The top of the tomb is oval in shape. At the center, there is a stone tablet with the words "Royal Tomb of King Yang of the Garak Nation". In front of the tomb, there are several stone pieces that have been added to the original tomb.During the 17th Year of King Jeongjo of the Joseon Dynasty (1793), a wooden box that was passed down from generation to generation in Wangsansa Temple was discovered. The box contained portraits of King Guhyeong and his queen, their clothes, an archery bow, and other objects. To preserve these, a royal building called Deogyangjeon Hall was constructed. To this date, a memorial service is held here in spring and autumn of every year.