Suji Kim Lunch Box Art
 
Seoul(Jongno-gu) ,
Su Ji Kim Lunch Box Art offers classes to learn how to make art lunchboxes with Su Ji herself. Come and learn how to present food articstically in lunch boxes and the secret recipes that go into Su Ji’s own art lunch boxes that are so popular among Korean stars. There are various cooking programs for international visitors as well.      

Supia Yeouido
 
Seoul(Yeongdeungpo-gu)
The beloved outdoor swimming pools at Yeouido was reborn as Supia, a year-round theme park in Hangang. Unlike the previous pools, Supia at Ttukseom and Yeouido is a water park that added Flow Pool to the existing Adult Pool, Youth Pool, and Children’s Pool.* What is Supia?- Combining Arisu (the former name of Hangang) and Utopia, Supia is a fun theme park in the middle of the city that can be enjoyed all year long. 

Deoksugung Palace's Daehanmun Gate
 
Seoul(Jung-gu)
Inhwamun Gate used to be the main gate before the main hall, Junghwajeon Hall, was built. The palace was expanded in 1902, building Junghwajeon Hall, Junghwamun Gate and Jowonmun Gate in order to furnish the sytem of law books. After that, the site for Inhwamun Gate became the site for Geongeukmun Gate, and Daehanmun Gate was built to the east of Jowonmun Gate, using it as the main gate. The gate was rebuilt in 1904 and it was currently moved back due to the expanded road.

Hwangudan Altar
 
Seoul(Jung-gu) ,
Wongudan (Hwangudan) Altar refers to an altar complex for the rite of heaven. The rites were first performed in the Goryeo Dynasty by King Seongjong in the first month of 983 (2nd year of his reign), but was repeatedly adopted and abolished, and eventually stopped at the start of the Joseon Dynasty. Then in 1456 (2nd year of King Sejo), the practice was temporarily standardized and the rites were performed at Wongudan (Hwangudan) Altar again in 1457. However, rites were again abolished in 1464 (10th year of King Sejo). It wasn’t until 1897 (34th year of King Gojong) when the Joseon Dynasty was renamed the Korean Empire and King Gojong ascended to emperor, that the rite was revived. Now, Hwangungu Shrine and three stone drums stand at the location of the former altar complex. The three stone drums symbolize the instruments used for the rites. The shrine was completed in 1899, two years after the altar was started in 1897. Today, the Hwangungu Shrine still stands within the hotel grounds of the Westin Chosun Hotel.

National Theater of Korea
 
Seoul(Jung-gu)
The National Theater of Korea was opened in 1950 as the first national theater in Asia. The theater is the base of operations for four performance groups: the National Drama Company, the National Changgeuk Company, the National Dance Company, and the National Orchestra Company. By supporting these performance troupes, the National Theater strives to globalize Korean traditional arts, modifying select pieces to reach a larger audience.

Jangchung-dong Jokbal Street
 
Seoul(Jung-gu) ,
The phenomenon of Jangchungdong Jokbal Street started 50 years ago with the opening of two Korean jokbal (steamed pig trotters) restaurants, followed by the influx of new jokbal restaurants during the late 70's and early 80's.Today, the jokbal restaurants continue to serve one of the most sought after Korean delicacies from the main road and the alleyways of the Jangchungdong 1(il)-ga Street area.

Jeonju Express Bus Terminal
 
Jeollabuk-do(Jeonju-si) ,
Jeonju Express Bus Terminal is visited by more than 5,000 passengers every day, going to Seoul, Dong Seoul, Sangbong, Incheon, Sungnam, Goyang, Busan, Ulsan, Deagu, Daejeon (Government Complex), Gwangju and Osan (Gwanmyeong, Cheolsan) Terminals. These 12 routes are the most frequented from Jeonju Express Bus Terminal, with 300 deparures a day for the destinations.

Palgongsan Natural Park
 
Daegu(Dong-gu) ,
Palgongsan Natural Park (Gatbawi District) is centered around Palgongsan Mountain, one of the larger mountains in the Taebaek mountain range. Palgongsan Mountain is located 20km northeast from downtown Daegu, where Nakdonggang River and Geumhogang River meet. The mountain has three peaks in a row: Birobong Peak in the center and Dongbong (aka ‘Mitabong,’ 1,155m) and Seobong (aka ‘Samseongbong,’ 1,150m) on either side.In terms of administrational district, the park (30.593㎢ in size) is within Dong-gu, Daegu and has four towns along its border including Yeongcheon-si, Gyeongsan-si, and Chilgok-gun. A number of Buddhist temples including Donghwasa, a headquarters of the 9th Buddhist Parish, are located in the area.The park has numerous rocks and valleys and is carpeted with azaleas in the spring. In the autumn many visitors flock to the park to admire the falls leaves on the trees lining the 16.3km-long road through the park. With vibrant green leaves and a delicate snowscape in the winter, Palgongsan Mt is an attractive destination for visitors throughout the year.[About Gatbawi]‘Gatbawi’ is a statue of Buddha that sits against a rocky cliff of Gwanbong Peak that rises 850m above the sea level. The name ‘Gatbawi’ comes from the fact that the Buddha has a flat rock (‘bawi’) on its head that looks like a Korean traditional hat (called a ‘gat’). The statue, designated Treasure No. 431, is one of the most sophisticated Buddha statues of the 9th Century. Legend has it that the statue grants honest prayers, so every year at sunrise on New Year’s Day people flock to the Buddha statue to make a wish for the new year and see the rising sun.

National Palace Museum of Korea
 
Seoul(Jongno-gu)
The National Palace Museum of Korea opened in 1992 displaying relics from the Joseon Dynasty [1392~1910]. Over 20,000 royal relics from Gyeongbokgung Palace, Changdeokgung Palace, Changgyeonggung Palace and Jongmyo Shrine are on display. 1. Royal Symbols and Records The Joseon Dynasty attained Confucian ideals, and therefore, the king and his queen were worshipped as parents of all citizens. To elevate their authority, the Joseon royal households crafted various royal symbols. 2. Ancestral Rites The royal ancestral rite was held at a royal shrine encompassing the ancestral tablets of the late kings and queens of the Joseon Dynasty. This was not merely a royal ancestral worshipping ceremony, but also a festival with music and dance, in the hope for the nation's eternal prosperity. 3. Palace Architecture The palace was the living quarters of the king and his family as well as the center of administration where the king ruled the nation. The center of the palace in the Joseon Dynasty, according to traditional Oriental architectural planning, was featured at Jeongjeon. The main hall was the center of state events and political discussions, and the Pyeonjeon, the government office. 4. Joseon SciencesThe Joseon Dynasty strove to establish the legitimacy of its foundation to enrich the nation's economy. To attain these ideals, the dynasty unprecedentedly promoted such areas as the sciences and medicine while developing various weapons for national defence. 5. Royal LifeThe king and queen were symbolic figures of the Joseon Dynasty, but they were also ordinary people who lived private lives within the palace. The palace was divided into various sections of living space such as the king's office, the queen's quarters, and the prince's study room. Each section contained appropriate pieces of furniture, which were made of the finest quality materials according to well-established criteria for the royal family.