Gangwon-do(Cheorwon-gun)

Woljeongni Station (Iron Triangle Battlefield) is the last stop before reaching the DMZ. With the sign "The iron horse wants to run again," there stand remains of a train that was used to make frequent trips to North Korea. Located at the spot where the fiercest battle was held during the Korean War, this train marks the partition line of the Korean peninsula. These days Woljeongni Station is under the control of the Cheorwon-gun Office and hundreds of thousands of people visit this unique tourist area every year.


Gyeongsangbuk-do(Uiseong-gun)

In Uiseong, Gyeongsangbuk-do, there is a mountain called Mt. Bingsan. The stream running down the mountain is called ‘Binggye,’ and the nearby village is called ‘Binggye-ri.’ In this mysterious and perplexing valley, you can find amazing ice formations in the heat of summer and a hot stream in the dead of winter. Tall sheer cliffs rise up across from the village, and many fascinating stones are found in a clear stream that runs under the cliff. The valley also contains a five-story granite pagoda (8.15m) from the early Goryeo period.  


Gangwon-do(Hongcheon-gun)

Located in Odaesan National Park, Sambong Recreational Forest (삼봉자연휴양림) is filled with large acicular trees like fir and broad-leaved trees like birch. Lenoks, a species of fresh-water fish that are considered a Korean natural treasure, found only in the cleanest water, thrive in the waters of the deep valley running through the park. The park is surrounded by three peaks – Gachilbong (1,240m), Mt. Eungboksan (1,155m), and Sasambong (1,107m). In the middle of the area surrounded by the three peaks, rests the Sambong Mineral Spring (삼봉약수), whose waters attract many visitors. The spring’s waters are said to ease stomach complaints. The park is also popular since visitors can go leaf peeking in autumn while enjoying the mountains and sea at the same time in summer.  


Jeollanam-do(Suncheon-si)

Also known as a town of three mountains and two streams, or “Little Zhejiang” (a popular region in China known for its beautiful scenery), Suncheon got its name from two nobles of the town in the late Baekje Era. They “followed the will of the heavens,” and established the city in the Goryeo Dynasty. In Korean, Suncheon means “Following the will of the heavens.”The station opened on October 25, 1930 and moved into a new building on December 22, 2009 for the 2012 Yeosu Expo and 2013 Suncheon Bay Garden Expo. It serves as a transportation hub for the eastern regions of Korea.


Jeollanam-do(Gangjin-gun)

Maryang Port, situated on the southwestern coast of Korea, is a well-known place to catch a view of the sunrise. The port has long been an important haven for fishing boats sailing in the west sea. The dried laver (seaweed) produced in this area is known to be among the best of its kind and was served to the kings during the Joseon Dynasty. It is now one of the main means of livelihood for the fishing village. Maryang Port is also famous for its Gizzard Shad Festival which takes place in autumn.


Chungcheongnam-do()

Haposeowon is where the tablets of Munseonggong An Hyang, a forerunner of Sung Confucianism from the late Goryeo era, are enshrined. It was first built in 1716 as Anjabyeolmyo Shrine by An Gyeong-sin, An Gyeong-in, An Gyeong-jeong, and An Gyeong-sang, who are the 15th descendants of An Hyang, and memorial services have been held there every year on March 3rd and September 9th on lunar calendar. In 1843, the shrine was renamed Haposeowon. The shrine was demolished upon the order of regent Daewongun during the reign of King Gojong. Later, An’s descendants rebuilt the shrine in Haposa Temple to perform memorial services for An Hyang. In 1931, additional buildings were constructed while descendant An Bae-ho held discussions with Confucian scholars about rebuilding the shrine. In 1949, the Confucian school was rebuilt with the consent of 218 Confucian schools nationwide. Today, the Yeongi Confucian Scholars Association organizes memorial services for An Hyang on September 12 on lunar calendar.


Gyeongsangnam-do(Sancheong-gun)

If you go 5 km up along the valley at Baegam-ri, under the thick woods, you will find a 180 square meter long stone named ‘Jeomjeong Rock’ and a small waterfall. This valley is Baegundong Gyegok Valley. For almost 6 km, the water of the valley flows over only rocks, with over twenty large and small falls and lakes. Large stones in the valley are gorgeous because the stones are washed with sunbeams and the strong current of water. The most famous falls are Baeun Pokpo Waterfall and Odam Pokpo Waterfall. Strong current of water flows in Deungcheondae, where the letters ‘Yeongnamjeilcheonsok’ are carved. Baegundong Valley is a clean area due to maintenance of the clean natural environment. Many tourists visit here because the valley is decorated with azaleas in spring and it is cool in summer.


Chungcheongnam-do(Geumsan-gun)


Chungcheongnam-do()

Jeonui Hyanggyo Confucian School is thought to have been built in 1413 during the 13th year of King Taejong’s reign. The School features a simple spatial arrangement with only Myeongnyundang and Daeseongjeon Study Halls, each with three gates in the front. Outside the western wall of Myeongnyundang Hall is Sujiksa Temple. Several books - Jaeimnok (24cm×34cm), Seonan ( 28cm×43cm), several texts on rituals, and Eojeyuneum (22cm×35cm, 1782-1783), which was published in 1782 (6th year of King Jeongjo’s reign) and 1783, have been found at Jeonui Hyanggyo.


Chungcheongnam-do(Hongseong-gun)

As neighboring Oseosan Mountain goes through seasonal changes, so do the colors Jeongamsa Temple. Oseosan Mountain brings flowing fields of silver grass every autumn. The fields stretch across the entire mountain and are the inspiration for the annual Silver Grass Festival in October. Situated halfway up the mountain, Jeongamsa Temple’s small size is common for rural villages, but its unique location draws many visitors year-round. * History There are few existing records that can point to the temple’s exact beginning. Some suggest that it was built around 527 A.D. during the 5th year of King Seongwang’s reign, but there is little evidence to support this theory. The only reference alluding to a specific time is Yeojidoseo (‘Detailed Survey of Korean Geography’ published during the late Chosun Dynasty). It states the Jeongamsa Temple location as on Oseosan Mountain, and Oseosan Mountain being surrounded by Hongsan Mountain and Baekwolsan Mountain and intersected by Hongju, Gyeolseong, and Boryeong. This indicates the temple was recognized in the mid-18th century and around the same time, Garamgo (a book about temples, published in the late 18th century) also states that Geongamsa Temple is located approximately 11km to the east of Gyeolseong-hyeon. It is still uncertain whether the temple referred to is Jeongamsa Temple on Oseosan Mountain. Nonetheless, some foundation stones measure 70-80cm on each side. These stones indicate the old Buddhist shrine of Jeongamsa Temple was laid out with five rooms at the front and three rooms on the side. Future archaeological studies will help identify the true history of Jeongamsa Temple.