Chungcheongbuk-do(Jecheon-si)


Chungcheongnam-do(Cheongyang-gun)

Mt. Chilgapsan, located in Cheongyang-gun, Chungcheongnam-do, was designated as a provincial park in 1973. This mountain, 561 meters above sea level, has been called “The Alps of Chungcheongnam-do.” Mt. Chilgapsan area has many peaks, a thick forest and a beautiful valley. Each season has its own unique atmosphere. There are romantic cherry blossoms in spring, vivid green leaves in summer, autumn tints in fall and a snow-covered landscape in winter. Mountaineers visit all year round and can choose from seven courses.


Jeollabuk-do(Wanju-gun)

Located in Wanju, Jeollabuk-do, Moaksan Provincial Park (모악산도립공원) lies south of Jeonju, an ancient city with thousands of years of history. With an elevation of 793.5 meters, Moaksan, or Mt. Moak, towers over the east of Geumman Pyeongya (delta) extending between the Mangyeonggang and Dongjingang rivers. It is situated in the central part of the Noryeong Mountains. Designated as a provincial park in 1972, the park is home to Geumsansa, a temple that has within its walls national treasures and many regional cultural properties. Its scenic views transform with the turn of the seasons. Because of the mountain’s proximity and easy-access, many climbers and hikers visit all the year round.


Gyeonggi-do(Gimpo-si)

Aegibong Peak is located at the northern tip of Gimpo City about an hour’s drive from the downtown area. The mountain is where North and South Korea engaged in a fierce battle at the end of the Korean War; after the battle, Korea was divided into two nations. Since the peak is still a restricted area, visitors must present their passport in order to be admitted. From the peak, an open view of North Korean territory unfolds below and visitors can see South Korean territory as far as Songhaksan Mt. in Chungcheongnamdo Province. Even before the Korean War, Aegibong carried much historical significance as the setting of the sad love story between the governor of Pyeongyang and his mistress. The two lovers were separated during the Sino-Korean War in 1636 and the peak (‘Ae, 애’ means love, ‘gi, 기’ mistress in Korean) was named in honor of their love. In 1968, president Park Cheong Hee visited the peak and wrote a note by hand, saying the mistress' pain of being separated from her lover because of the war was much like those of families separated by the division of the two Koreas. The president’s writing was carved in a tablet and placed at the peak, where separated families still come every thanksgiving to perform an ancestral ritual and wish for reunification. Currently, the observatory at the peak is used for security training. Within the observatory is Mangbaedan Altar, which is where those originally from North Korea perform rites honoring ancestors in the North. Every year, there is a giant tree at Christmas and large lamps on Buddha’s birthday that are lit up here, their lights so big and bright that the even shine onto North Korean soil. The observatory also contains a naval war monument that commemorates naval personnel lost in battle. At the foot of the mountain, Han River empties into the ocean along the west coast, which is expressed by the term 'Jogang (조강)‘ (‘grandfather river’ in Korean). The scenery of the river with its boats, surrounding islands, and converging estuaries creates a unique and cozy scene that seems to be in harmony with the image of a kindly grandfather. ENTRANCE TO PEAK 1) Only those traveling by car will be admitted. **Entrance will not be granted to those traveling on foot or by bike. 2) All visitors are required to show their passport. **Korea citizens may show their government-issued ID instead of their passport. 3) Visitors must be fluent in Korean or accompanied by someone who can speak Korean fluently. 4) Fill in the tour request form and submit it to the office at the entrance. **All visitors must show ID; choose 1 person to fill out the form on behalf of your party. POINTS OF INTEREST 1) View of North Korean territory through telescope 2) Naval War Monument 3) Navy promotion video 4) Lecture on Aegibong (reservations required)


Gyeonggi-do(Hwaseong-si) , suwon

Yongjusa Temple is 5-minutes walk away from Yungneung (the joint tomb of King Jangjo and Queen Heongyeong) and Geolleung (the joint tomb of King Jeongjo, the 22nd ruler of the Joseon Dynasty, and Queen Hyoui). The temple was built by King Jeongjo to protect Hyeollyungwon (현륭원), the tomb of his father, Crown Prince Sado.This site was originally the location of Garyangsa Temple, which was constructed in AD854, the 16th year of King Munseong of the Silla Kingdom. The temple was very famous as it was surrounded by beautiful mountains and crystal clear waters. However, the temple was destroyed by fire during the Byungjahoran (the second Manchu invasion of Korea). During the Joseon Dynasty, King Jeongjo moved the tomb of his father, Crown Prince Sado (or posthumously designated King Jangjo), to this spot, and built Yongjusa Temple here to pray for the repose of his father’s soul. It is said that one night before the temple was completed, King Jeongjo dreamed of a dragon ascending to the sky holding a magic ball in its mouth. He therefore named the temple “Yongjusa”, which means the temple of a dragon with a magic ball in Korean.The courtyard of the temple contains Beomjong (the Sacred Bell of Yongjusa Temple, National Treasure No. 120), a stupa (stone pagoda), Daeungbojeon (the main hall) and Cheonboru Pavilion. Visitors to Yongjusa Temple can also find the “Bumoeunjunggyeong (부모은중경)” books, which were written by King Jeongjo on the subject of filial affection and respect for one’s parents. These days Yongjusa temple and the Yungneung and Geolleung tombs are highly valued for their cultural heritage.


Gyeongsangnam-do(Geoje-si)

Born in Ulsan, Oesol Choe Hyunbae led the 'Hangeul Matchumbeop Tongiran' (the Proposal for Unified Hangeul Orthography) and published many books in order to creatively promulgate Hangeul. Those activities contributed to the establishment of the Hangeul culture and the systematic approach to hangeul.


Gyeonggi-do(Pocheon-si) , Pocheon

Sinbuk Hot Springs opened it in April 1994 amidst beautiful streams and forests. The hot spring water comes from 600m underground includes sodium bicarbonate help creating a soft and smooth texture and the water helps anti-aging and general skin care. Along with a hot springs bath, saunas were built as well as a resting area that attracts a diverse clientele. In the area around the hot springs are tourism spots like Yeoldugaeul Valley in Deokdun-ri and Samjeong-ri Mineral Spring. Trekking is also available on the walking trail at Wangbangsan Mountain, Soyosan Mountain and the hot springs as there is a trail connecting Sinbuk Hot Springs and the middle of the mountain.


Daegu(Suseong-gu)

Daegu Art Museum is a municipal museum supported by the Daegu Municipal Government. The museum holds exhibitions to promote Daegu's art advancement through the study of the art's historical value. The museum also has planned exhibitions introducing the social and artistic issues of the times and the leading trends in the art scene through domestic and overseas exchanges. Diverse performances and events such as academic programs and lectures with famous professors are offered to children, teens and citizens of all ages. The Art Information Center (museum library) is where visitors can peruse art-related books or rest at the lounge. Grand open: May 26, 2011


Gyeongsangbuk-do(Andong-si)

The Ye-an branch of the Gwangsan Kim clan’s founder, Sir Hyo-ro Kim created this village Descendents of the family have resided in the village ever since. In 1974, when the Andong Dam was constructed, the village was moved from Ye-an Myeon, Andong to Waryong Myeon, Andong in its original form. Located between these two points are the designated national cultural heritage sites of Takcheongjeong Pavilion and Hujodang Annexed House. On display at the Sungwongak Pavilion Exhibition Hall are rare archives from the family’s history. Some of these documents on display include family records, estate documents and servant records. Among these writings, there are 7 varieties of ancient writings showing up in 429 pieces. There are also 13 varieties showing up in 61 records that are designated treasures. Takcheongjeong Pavilion The pavilion was constructed in 1541 by the Ye-an branch of the head of Gwangsan Kim clan. The pavilion is unique from others in that it is rather stately. It remains a highly treasured and important cultural landmark. During the Joseon Dynasty, noted calligrapher Ho Han named the pavilion 'Takcheongjeong.' Hujodang Annexed living quarters This house belongs to the head residence of the Ye-an branch of the Gwangsan Kim clan. The exact age of the house in unknown but it was built by Bupil Kim who lived from 1516~1577. This structure was built separately from the main house. The annexed living quarters were divided into interior and exterior areas. The exterior quarters were used for the male head of the household as a place for relaxation or social gatherings. The interior quarters were used as a place for elderly women or girls of marriage age to stay. Hujodang Annexed living quarters were exterior quarters.


Gyeongsangbuk-do(Bonghwa-gun)

Cheongnyangsan Mountain Provincial Park was regarded during older times as a place where many famous high priests and scholars resided. At Cheongnyangsan Mountain, the Giam cliff forms 12 peaks and the Nakdonggang River flows through it. On this mountain stands the Cheongnyangsa Temple, which was built by Buddhist monk, Won-hyo (617 ~ 686.3.30) during King Munmu’s (reign 661~681) third year of reign during the Silla Period (BC57~AD935). There are also various temples, Gwanchang Falls, and many other attractions nearby. Behind the Provincial Park’s boulder is a monument with a poem inscribed on it by the famous scholar Toegye I Hwang (1501~1570) of the Joseon Period called Cheongnyangsanga. When Toegye was planning to build Dosanseodang, a school for the teachings of Confucianism, he had a tough time deciding on whether to build it there at Cheongnyangsan Mountain, or the alternate spot, where it was eventually built, on a decision made at the last minute. Aside from Toegye I Hwang, Won-Hyo and Ui-Sang (625 ~ 702), the Buddhist monks, Gim-Saeng (711 ~ 791), a master of calligraphy, Chi-won Choi (857 ~ ?), a scholar, and many others came to this mountain to cultivate their arts. Their presence still lingers in legends, being retold to this day. Osandang is believed to have been built by the disciples of Toegye at the spot where Toegye conferred with literary men, and is one of many relics found here, among them the Cheongnyangsan Mountain Castle, which is believed to have been built by King Gongmin (reign 1351~1374) of Goryeo Period, to escape the rebellions of the peasantry.