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Cheongyang Intercity Bus Terminal
Chungcheongnam-do(Cheongyang-gun)

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Jeongamsa Temple
Chungcheongnam-do(Hongseong-gun)

As neighboring Oseosan Mountain goes through seasonal changes, so do the colors Jeongamsa Temple. Oseosan Mountain brings flowing fields of silver grass every autumn. The fields stretch across the entire mountain and are the inspiration for the annual Silver Grass Festival in October. Situated halfway up the mountain, Jeongamsa Temple’s small size is common for rural villages, but its unique location draws many visitors year-round. * History There are few existing records that can point to the temple’s exact beginning. Some suggest that it was built around 527 A.D. during the 5th year of King Seongwang’s reign, but there is little evidence to support this theory. The only reference alluding to a specific time is Yeojidoseo (‘Detailed Survey of Korean Geography’ published during the late Chosun Dynasty). It states the Jeongamsa Temple location as on Oseosan Mountain, and Oseosan Mountain being surrounded by Hongsan Mountain and Baekwolsan Mountain and intersected by Hongju, Gyeolseong, and Boryeong. This indicates the temple was recognized in the mid-18th century and around the same time, Garamgo (a book about temples, published in the late 18th century) also states that Geongamsa Temple is located approximately 11km to the east of Gyeolseong-hyeon. It is still uncertain whether the temple referred to is Jeongamsa Temple on Oseosan Mountain. Nonetheless, some foundation stones measure 70-80cm on each side. These stones indicate the old Buddhist shrine of Jeongamsa Temple was laid out with five rooms at the front and three rooms on the side. Future archaeological studies will help identify the true history of Jeongamsa Temple.  

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Yongmun Intercity Bus Terminal
Gyeonggi-do(Yangpyeong-gun) , Yangpyeong

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Cheongyang Daracgol Julmudeom Holy Site
Chungcheongnam-do(Cheongyang-gun)

Julmudeom refers to the unmarked graves of anonymous Catholic martyrs in Darakgol (Nugok), Cheongyang (Chungcheongnam-do). Darakgol is also the birthplace of St. Choi Gyeong-hwan and Choi Yang-eop (the second Catholic priest in Korea) was also martyred in Gwacheon, Gyeonggi-do. Because the grave is of more than one individual, it was given the name Julmudeom (group graveyard).Although the exact number of martyrs and their exact cause of death is unknown, they were buried by family resulting in the 37 mounds in three sections. In 1982, Cheongyang Cathedral established monuments to commemorate the name-less martyrs, and Julmudeom became a well-known site for Catholic pilgrimages. In 1986, the remains of St. Choi Gyeong-hwan Francisco were relocated to the Jeoldusan Martyrs’ Shrine reducing the total number of mounds at Julmudeom to 36. 

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Banghwasuryujeong Pavilion
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Banghwasuryujeong Pavilion, officially called Dongbukgangnu Pavilion, was built in 1794 during the construction of Suwon Hwaseong Fortress. It sits atop a hill east of Hwahongmun Gate and offers beautiful views of the surrounding scenery. For this reason, the pavilion received the nickname Banghwasuryujeong, meaning a pavilion where one can "find flowers and stroll among willow trees." The pavilion was once damaged due to flooding and reconstructed in 1848, followed by continuous recovery and preservation efforts. In 2011, the pavilion was designated as Treasure No. 1709. Banghwasuryujeong Pavilion is evaluated as one of the most original architectures in Hwaseong for its unique composition and roof design that offer a different look depending on the viewer's angle. Known to be the spot where King Jeongjo would stop by to rest on his way to Hwaseong Fortress, the pavilion offers a bird's-eye-view of Yeonmudae Post to the east and Janganmun Gate to the west with Paldalsan Mountain in the background.

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Yeonpo Beach
Chungcheongnam-do(Taean-gun)

Located on the Taean Coast, Yeonpo Beach has been a desired vacation spot since 1972. The long stretch of curved sandy beach provides magnificent scenery. It is famous as the beach with the longest period of seasonal operation in the country thanks to its relatively high water temperature resulting from the warm currents. The pine groves and oddly shaped rocks along the coastline make for a fine view.

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Cheongsan Jiri Beach
Jeollanam-do(Wando-gun)

Cheongsan Jiri Beach offers a beautiful view of the sunset and is regarded as one of the best beaches on Cheongsando Island. With its clean, shallow waters and fine white sand, it is a great vacation spot for families. The beach stretches for 1km, is 100m in length, and is bordered by some 500 ancient pine trees that provide natural shade from the sun. The waters of Cheonsando Island teem with fish, earning the island its reputation as one of Korea’s major sea fishing sites.

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Maryang Port
Jeollanam-do(Gangjin-gun)

Maryang Port, situated on the southwestern coast of Korea, is a well-known place to catch a view of the sunrise. The port has long been an important haven for fishing boats sailing in the west sea. The dried laver (seaweed) produced in this area is known to be among the best of its kind and was served to the kings during the Joseon Dynasty. It is now one of the main means of livelihood for the fishing village. Maryang Port is also famous for its Gizzard Shad Festival which takes place in autumn.

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Jeonuihyanggyo Confucian School
Chungcheongnam-do()

Jeonui Hyanggyo Confucian School is thought to have been built in 1413 during the 13th year of King Taejong’s reign. The School features a simple spatial arrangement with only Myeongnyundang and Daeseongjeon Study Halls, each with three gates in the front. Outside the western wall of Myeongnyundang Hall is Sujiksa Temple. Several books - Jaeimnok (24cm×34cm), Seonan ( 28cm×43cm), several texts on rituals, and Eojeyuneum (22cm×35cm, 1782-1783), which was published in 1782 (6th year of King Jeongjo’s reign) and 1783, have been found at Jeonui Hyanggyo.

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Cheongnyongsa Temple Site
Chungcheongbuk-do(Chungju-si)

This is the site where Cheongnyongsa Temple, a major temple in the Goryeo era, once stood. The following legend is associated with the temple. One spring day, a monk took refuge from the rain under a tree. There, he saw two dragons at play with a cintamani (wish-fulfilling jewel), which fell towards the ground. One of the dragons flew towards the cintamani and on its way up, it went up to Cheonggyesan Mountain. The dragon and the cintamani disappeared and the rain stopped. Near the site, there remains the Jeonghyewonyungtap Pagoda where the sarira of National Preceptor Bogak Guksa is enshrined, a stone lantern, and Jeonghyewonyungtap Pagoda. On the bottom of the Jeonghyewonyungtap Pagoda, a lion is dynamically depicted, so it is also called Sajaseokdeung (lion stone lantern). The latter, together with the Ssangsajaseokdeung (twin lion stone lantern) in the Hoeamsaji Temple site in Yangju, Gyeonggi-do Province, are representative lion stone lanterns from the Joseon era.

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