Along with Geumgansan Mountain (금강산) and Hallasan Mountain (한라산), Jirisan Mountain (지리산) is known to be one of the most sacred mountains in Korea. It was named "Jiri" because it was believed to be a place that turns the innocent into the wise. Jirisan Mountain, located in the south, is one of the five mountain peaks that surround the capital of old Shilla. On December 29, 1957 Jirisan National Park (지리산국립공원) was declared the nation’s first and biggest national park. Its 440.517㎢ area covers Hadong, Sancheon and Hamyang in Gyeongnam Province; Gurye in Jeonnam Province; and Namwon in Jeonbuk Province. The total area is seven times that of Gyeryongsan National Park (계룡산국립공원) and 52 times that of all of Yeouido (여의도).The Hadong (하동) part of Jirisan National Park is full of great tourist attractions such as Ssanggyesa Temple, Chilbulsa Temple, Bulil Falls, Hwagye Valley, Cheonghak-dong Village and Doinchon Town.

Situated in the northeast of Hanyang (the former name of Seoul), Hyehwamun Gate was one of four small gates in the city’s fortress walls. When the gate was first built in 1396 (the 5th year of King Taejo's reign) during the establishment of the city, it was initially called Honghwamun. Unfortunately, the name happened to be the same as the east gate of Changgyeonggung Palace built in 1483 (during the 4th year of King Seongjong’s reign) so it was subsequently changed to Hyehwamun Gate in 1511 (during the sixth year of King Jungjong’s reign) to avoid confusion. The gate is also known as Dongsomun Gate (East Small Gate). Hyehwamun Gate was an important gate for people moving toward the north of the country, since the gate to the north, Sukjeongmun Gate, was often closed. Hyehwamun Gate was destroyed when a street car line was built between Hyehwa-dong and Donam-dong during the Japanese Colonial Period, but was restored in 1992 and placed on a hill next to the road. Visitors can find the gate via Sajik Tunnel, Inwangsan Mountain, Bukaksan Mountain, Changdeokgung Palace, and Sungkyunkwan University; it intersects with the road going toward Uijeongbu. Inside Hyehwa-dong is the bustling Hyehwa-dong University Street; visitors can see Bukaksan and Bukak Pavilion to the west of Hyehwamun Gate.

Masan, located on the southern coast of Gyeongsangnam-do, is famous for agu-jjim (steamed monkfish). The dish is both spicy and pure, using a fish with a simple flavor, but adding plenty of spices to the broth. Monkfish is also full of vitamin A, making it good for the skin, as well as having little fat and helping with digestion. The vegetables mixed into the broth contain vitamin C, making this spicy dish very healthy. Masan Agu-jjim Street got its start in the mid-1960s, around the area of Odong-dong. Shop-keepers who generally sold jangeo-guk (eel stew) began to create something similar to bukeo-jjim (steamed pufferfish), using monkfish instead of the usual pufferfish. This new creation, agu-jjim, was easy enough for the locals to adjust to, and soon many people were ordering it. From just one shop, the dish has spread into over 20 shops on this street selling agu-jjim.

The Ssamgneung (Twin Tombs) in Iksan are stone chamber tombs that were unearthed during an academic excavation survey in 1917. At the time of the survey it was discovered the tombs had already been illegally excavated, most likely during the reign of King Chungsukwang of the Goryeo Dynasty. Though looters had stripped the tombs of any burial accessories, the wooden coffins were found to be relatively intact. The coffins were severely damaged in the aftermath of the Korean War, but were later restored by the Jeonju National Museum. When they were first found, the twin tombs measured 3.1 meters high and 0.5 kilometers wide, but some of the original wood was lost during the tombs’ tumultuous history and the restoration that followed. The larger of the restored tombs now measures 30 meters in diameter and 5 meters in x_height while the smaller tomb measures 24 meters in diameter and 3.5 meters in x_height. On January 21, 1963 the tombs were designated Historic Site No. 87. The Twin Tombs are roughly 200 meters apart, with the tomb in the east called Daewangmyo (big royal tomb) and the one in the west Sowangmyo (small royal tomb). The interiors of the tombs are done in the same style as the stone chamber tombs found in the tomb cluster of Neungsan-ri, Buyeo. Considering that the nearby Mireuksaji Temple Site was built during the reign of King Mu of Baekje Dynasty, it is highly likely that the Twin Tombs are those of King Mu and his wife, Queen Seonhwa.

In Dongbu-dong, there is a 8.35 m (27 4/10 feet) high brick pagoda from the Unified Silla Kingdom Period (AD 654-935). Each brick is 27.5 cm (10 4/5 inches) long, 6 cm (2 1/3 inches) thick and 12.5 cm wide (4 9/10 inches). In the past, it was 7 stories high. In 1598, during the Japanese Invasion of Korea, the top motif was destroyed and the structure was further damaged during the Korean War. The pagoda was repaired in 1962. Rumour has it that the pagoda was once located inside the old Beomnimsa Temple. The Dangganjiju, which is located 5 m west from the pagoda, supports this story. One can see the small place to keep sculptures of the god on each floor. By looking at these with the tiled roof, it is possible to see what style was fashionable. On the second story from the southern viewpoint, one can see the beautiful remnants of the In Wang-sang statue. It is conveniently located on the left side of an open space at the end of the parking lot at Andong Train Station. * Designated National Treasure 56 on January 21, 1963.

Designated National Treasure No.16, this is Korea’s oldest and largest stone pagoda.The pagoda measures 16.8 meters high with a x_width of 7.75 meters. The pagoda was originally built at Beopeungsa Temple during the eighth century of the United Silla Kingdom [654~935] and is the only remaining relic from the temple.The pagoda is presently located on the estate of the head house of the Goseong Lee family. The sangryunbu, the ornamental top portion of the pagoda, has been totally lost, but the lower tiered portions are intact with beautiful carvings of Buddhist tutelary deity. Traces of tiled roof were found on each story of the tower. Historical records show that the tower was rebuilt in 1487 and that around the same period, three parts of the temple remained. 

Andong Dam is a multipurpose dam on the Nakdonggang River. The dam was constructed to prevent flood damage to the downstream region and to procure water for agricultural, industrial, and residential purposes. Construction of the dam was started in April 1971 and completed in October 1976.

The Taehwagang River cuts across the heart of Ulsan City and flows into Ulsan Bay, which is connected to the East Sea. The river basin, which stretches 36 kilometers from east to west and 28 kilometers from north to south, is mostly comprised of mountainous terrain, but there is fertile land on both sides of the river and at the southern end of the river. The Taehwagang River is presently an important source of drinking water for the citizens of Ulsan. Taehwagang Simnidaebat is an extensive bamboo field covering the areas between Taehwa Bridge and Samho Bridge along the Taehwagang River. The bamboo field, which is about 4 kilometers long and 20-40 kilometers wide, was created by the villagers in hopes of preventing the frequent flooding that occurred during the Japanese colonial period. Today it is a rich bamboo forest. In spring, the flowering plant garden in Taehwagang Grand Park offers splendid scenery created by over 60 million spring flower blossoms from 7 different species that include poppies, cornflowers, and golden coreopsis. It is the largest single riverside flowering plant garden in the country.

The Agricultural Museum first opened in 1987 and, after going through renovations, was reopened in July, 2005. The museum has three exhibition halls: the Agricultural History Hall, the Agricultural Community Hall, and the Agriculture Promotion Hall. In the museum, there are 2,000 artifacts on display and replicas of paddy fields, traditional homes, and marketplaces of agricultural societies. Through its variety of learning tools, the museums hopes visitors can gain a better understanding of what life was like for farmers in the past.